It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
James A. BaldwinRead
Well,’ I said, ‘Paris is old, is many centuries. You feel, in Paris, all the time gone by. That isn’t what you feel in New York — ’He was smiling. I stopped. ‘What do you feel in New York?’ he asked. ‘Perhaps you feel,’ I told him, ‘all the time to come. There’s such power there, everything is in such movement. You can’t help wondering—I can’t help wondering—what it will all be like— many years from now.
Interpretation
The quote contrasts the timelessness of Paris with the dynamic future-focused energy of New York.
In this quote, Baldwin reflects on the contrasting atmospheres of Paris and New York. Paris, with its rich history, evokes a sense of nostalgia and reflection on the past, while New York's vibrant energy inspires thoughts about the future and the possibilities that lie ahead. This captures the essence of different cities and their impact on human perception and experience.
In practice
In a discussion about the cultural differences between European and American cities.
It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
The white man discovered the Cross by way of the Bible, but the black man discovered the Bible by way of the Cross.
Those kids aren't dumb. But the people who run these schools want to make sure they don't get smart: they are really teaching the kids to be slaves.
Experience, which destroys innocence, also leads one back to it.
The reason people think it's important to be white is that they think it's important not to be black.
The trick is to love somebody.... If you love one person, you see everybody else differently.
I feel a whole country growing inside me, thousands of years, millions of people, stupid, crazy, shrewd people, and all of them me. I never felt like that before, I never felt that there was anything inside me, even myself.
The tribal community lived in the totality of circular time; the farmers of God's universe understood before and after; workers of the clockwork universe lived by the tick; and we creatures of the digital era must relate to the pulse.
The Gospel is open to all; the most respectable sinner has no more claim on it than the worst.
Let a man get up and say, Behold, this is the truth, and instantly I perceive a sandy cat filching a piece of fish in the background. Look, you have forgotten the cat, I say.
If I thought that everything I did was determined by my circumstancse and my psychological condition, I woudl feel trapped.
The intelligent poor individual was a much finer observer than the intelligent rich one. The poor individual looks around him at every step, listens suspiciously to every word he hears from the people he meets; thus, every step he takes presents a problem, a task, for his thoughts and feelings. He is alert and sensitive, he is experienced, his soul has been burned.
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