There is nothing that says you can't be active and love your community and fight for your community and still do your job.
Malcolm JenkinsRead
We've been doing work outside of the anthem since the beginning. Before the anthem even started, players were involved in these types of social justice issues. The anthem protests or demonstrations just brought eyes and attention to it.
Interpretation
This quote emphasizes that the work for social justice has been ongoing and the protests merely highlighted existing efforts.
Malcolm Jenkins highlights that the activism and efforts towards social justice have been part of the players' commitment long before the protests connected to the anthem began. The demonstrations served to draw public awareness to these initiatives, showcasing a deeper history of involvement in social issues rather than a new phenomenon arising from the protests themselves.
In practice
This quote can be shared during a panel discussion on social justice in sports.
There is nothing that says you can't be active and love your community and fight for your community and still do your job.
I grew up playing in the streets. We played two-hand touch from street pole to street pole. That's how I learned the game.
Our biggest thing is, any player who's protesting will tell you that the only reason we use the anthem is because it's a platform like no other. We use it to draw attention to other issues. We've heard from many people, 'Use a different venue. Use a different platform.' Quite frankly, this is the most effective one.
When I look at our communities, our country, our justice system, those are things I want to change and I'm committed to changing, and that's going to take sacrifice. Laying the foundation is the hardest part and requires a lot of sacrifice and time.
The people who have been unjustly disenfranchised by our criminal justice system and the people who daily fight for them always have, and always will be, the inspiration and focus of my efforts.
Communities of color have also had to watch video after video of unarmed black men and women being handled without regard for their lives or well-being. As a black man, I see these images, and I see myself; I wonder whether this will happen to me or one of my loved ones.
Somehow, she had grown into a woman in between the fall of kings and collapse of worlds. Once she had been terrified of change. Then she had been terrified of losing Elend. Now her fears were more nebulous - worries of what would come after she was gone, worries of what would happen to the people of the empire if she failed.
As soon as my trial was over, we tried to use the energy that had developed around my case to create another organization, which we called the National Alliance against Racist and Political Repression.
My neighborhood didn't really encourage women, though it didn't prevent women from progressing, either.
In the summer of 1966, I went to Mississippi to be in the heart of the civil-rights movement, helping people who had been thrown off the farms or taken off the welfare roles for registering to vote. While working there, I met the civil-rights lawyer I later married - we became an interracial couple.
Some day we hope to liberate every man on earth from the tendency as old as human history to identify our strength and manhood with the ability to control the lives, limit the chances, and doom the dreams of women and girls.
...you will have a choice: to adjust how you live daily or to stay the same.
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