Wherever the relevance of speech is at stake, matters become political by definition, for speech is what makes man a political being.
Interpretation
This quote suggests that speech is intrinsically linked to political existence and significance.
Hannah Arendt emphasizes the essential role of speech in defining our humanity and political nature. She holds that when speech's relevance is questioned, it elevates the issue to a political one, as our ability to communicate shapes our identity as political beings and affects societal structures and relations.
In practice
In a debate about freedom of speech, one might quote Arendt to emphasize the importance of communication in politics.
A life spent entirely in public, in the presence of others, becomes, as we would say, shallow. While it retains its visibility, it loses its quality of rising into sight from some darker ground which must remain hidden if it is not to lose its depth in a very real, non-subjective sense.
Politically speaking, tribal nationalism [patriotism] always insists that its own people are surrounded by 'a world of enemies' - 'one against all' - and that a fundamental difference exists between this people and all others. It claims its people to be unique, individual, incompatible with all others, and denies theoretically the very possibility of a common mankind long before it is used to destroy the humanity of man.
We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friendβs presence, is concerned with the common world.
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
It is the nature of beginning that something new is started which cannot be expected from whatever may have happened before. This character of startling unexpectedness is inherent in all beginnings.
And so, from hour to hour, we ripe and ripe._x000D_ _x000D_ And then, from hour to hour, we rot and rot;_x000D_ _x000D_ And thereby hangs a tale.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
It is important to look at death because it is a part of life. It is a sad thing, melancholy but romantic at the same time. It is the end of a cycle - everything has to end. The cycle of life is positive because it gives room for new things.
Here halt, I pray you, make a little stay. O wayfarer, to read what I have writ, And know by my fate what thy fate shall be. What thou art now, so shall thou be. The world's delight I followed with a heart Unsatisfied: ashes am I, and dust.
God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
Doing nothing for others is the undoing of ourselves.
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