The home is the centre and circumference, the start and the finish, of most of our lives.
Charlotte Perkins GilmanRead
To swallow and follow, whether old doctrine or new propaganda, is a weakness still dominating the human mind.
Interpretation
Blindly accepting ideas without questioning them reflects a weakness in human thought.
In this quote, Charlotte Perkins Gilman critiques the tendency of humans to accept and conform to beliefs, whether they stem from established traditions or contemporary narratives, without critical examination. This behavior indicates a lack of intellectual independence and understanding, suggesting that the human mind often succumbs to societal pressures and ideologies without considering their validity or relevance.
In practice
In a discussion about social media influence, one could use this quote to highlight the dangers of uncritical acceptance of information.
The home is the centre and circumference, the start and the finish, of most of our lives.
Woman" in the abstract is young, and, we assume, charming. As they get older they pass off the stage, somehow, into private ownership mostly, or out of it altogether.
We all need one another; much and often. Just as every human creature needs a place to be alone in, a sacred, private "home" of his own, so all human creatures need a place to be together in, from the two who can show each other their souls uninterruptedly, to the largest throng that can throb and stir in unison.
Death is the essential condition of life, not an evil.
When the mother of the race is free, we shall have a better world, by the easy right of birth and by the calm, slow, friendly forces of evolution.
The children in this country are the one center and focus of all our thoughts. Every step of our advance is always considered in its effect on them-on the race. You see, we are MOTHERS, she repeated, as if in that she had said it all.
It ill becomes us to invoke in our daily prayers the blessings of God, the Compassionate, if we in turn will not practice elementary compassion toward our fellow creatures.
The recollections of an older man are different from those of a younger man. What seemed vital at forty may lose its significance at seventy. We manufacture stories, after all, from the fleeting sensory material that bombards us at every instant, a fragmented series of pictures, conversations, odors, and the touch of things and people. We delete most of it to live with some semblance of order, and the reshuffling of memory goes on until we die.
For it is really better for us not to know a thing, because [God] has not revealed it to us, than to know it according to manβs wisdom, because he has been bold enough to assume it.
England has always been disinclined to accept human nature.
It was not in her nature, however, to increase her vexations by dwelling on them. She was confident of having performed her duty, and to fret over unavoidable evils, or augment them by anxiety, was not part of her disposition.
For instance, I never complained that my birthday was overlooked; people were even surprised, with a touch of admiration, by my discretion on this subject. But the reason for my disinterestedness was even more discreet: I longed to be forgotten in order to be able to complain to myself... Once my solitude was thoroughly proved, I could surrender to the charms of a virile self-pity.
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