I know Great Spirit is looking down upon me from above, and will hear what I say.
Sitting BullRead
What white woman, however lonely, was ever captive or insulted by me? Yet they say I am a bad Indian.
Interpretation
This quote challenges stereotypes and prejudices against Native Americans.
Sitting Bull's quote confronts the narrative that positions Indigenous people as oppressors while underscoring the injustice of labeling them as 'bad' despite their experiences of solitude and respect towards others. It highlights the disparity in how different groups perceive one another and reflects on the broader social dynamics of race and identity.
In practice
During a lecture on race and identity, this quote can illustrate the complexity of societal perceptions.
I know Great Spirit is looking down upon me from above, and will hear what I say.
I want to tell you that if the Great Spirit had chosen anyone to be the chief of this country, it is myself.
Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country?
When I was a boy, the Sioux owned the world. The sun rose and set on their land; they sent ten thousand men to battle. Where are the warriors today? Who slew them? Where are our lands? Who owns them?
Therefore, I do not wish to consider any proposition to cede any portion of our tribal holdings to the Great Father.
I wish it to be remembered that I was the last man of my tribe to surrender my rifle.
Go anywhere in England where there are natural wholesome, contented and really nice English people; and what do you find? That the stables are the real centre of the household.
It is a measure of the framers' fear that a passing majority might find it expedient to compromise 4th Amendment values that these values were embodied in the Constitution itself.
When I was a young man, near the beginning of my life, I looked around with true mindfulness and saw that all things are subject to decay.
If I write a new play, my point of view may be profoundly modified. I may be obliged to contradict myself and I may no longer know whether I still think what I think.
The Constitution that I interpret and apply is not living, but dead, or as I prefer to call it, enduring. It means, today, not what current society, much less the court, thinks it ought to mean, but what it meant when it was adopted.
A wider of more altruistic attitude is very relevant in today's world. If we look at the situation from various angles, such as the complexity and inter-connectedness of the nature of modern existence, then we will gradually notice a change in our outlook, so that when we say 'others' and when we think of others, we will no longer dismiss them as something that is irrelevant to us. We will no longer feel indifferent.
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