I want to say to you who think women cannot succeed, we have brought the government of England to this position, that it has to face this alternative: either women are to be killed or women are to have the vote.
Emmeline PankhurstRead
The whole argument with the anti-suffragists, or even the critical suffragist man, is this: that you can govern human beings without their consent.
Interpretation
The quote emphasizes the importance of consent in governance, challenging the notion of controlling others without their agreement.
Emmeline Pankhurst's quote critiques the belief held by anti-suffragists and critical suffragist men that humans can be governed against their will. It argues for the necessity of consent in leadership and governance, suggesting that true authority and ethics in leadership is rooted in the acknowledgment of individual rights and voices.
In practice
In a speech advocating for democratic reforms, this quote can underscore the need for citizen participation.
I want to say to you who think women cannot succeed, we have brought the government of England to this position, that it has to face this alternative: either women are to be killed or women are to have the vote.
Solitary confinement is too terrible a punishment to inflict on any human being, no matter what his crime. Hardened criminals in the men's prisons, it is said, often beg for the lash instead.
Justice and judgment lie often a world apart.
Governments have always tried to crush reform movements, to destroy ideas, to kill the thing that cannot die. Without regard to history, which shows that no Government have ever succeeded in doing this, they go on trying in the old, senseless way.
You must make women count as much as men; you must have an equal standard of morals; and the only way to enforce that is through giving women political power so that you can get that equal moral standard registered in the laws of the country. It is the only way.
You have to make more noise than anybody else, you have to make yourself more obtrusive than anybody else, you have to fill all the papers more than anybody else, in fact you have to be there all the time and see that they do not snow you under.
Don't order any black things. Rejoice in his memory; and be radiant: leave grief to the children. Wear violet and purple. Be patient with the poor people who will snivel: they don't know; and they think they will live for ever, which makes death a division instead of a bond.
Under the strain of this continually impending doom and by the sleeplessness to which I now condemned myself, ay, even beyond what I had thought possible to man, I became, in my own person, a creature eaten up and emptied by fever, languidly weak both in body and mind, and solely occupied by one thought: the horror of my other self.
When you speak of heaven, let your face light up...When you speak of hell well then, your everyday face will do.
SOONER OR LATER ALL MEN MUST DIE. EVERYTHING DIES IN THE END. I CAN BE ROBBED BUT NEVER DENIED, I TOLD MYSELF. WHY WORRY? βI too cannot be cheated,β snapped Fate.
Once we ask why it should be that all human beings - including infants, the intellectually disabled, criminal psychopaths, Hitler, Stalin, and the rest - have some kind of dignity or worth that no elephant, pig, or chimpanzee can ever achieve, we see that this question is as difficult to answer as our original request for some relevant fact that justifies the inequality of humans and other animals.
When the calamity we feared is already arrived, or when the expectation of it is so certain as to shut out hope, there seems to be a principle within us by which we look with misanthropic composure on the state to which we are reduced, and the heart sullenly contracts and accommodates itself to what it most abhorred.
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