Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
The whole universe is composed of name and form. Whatever we see is either a compound of name and form, or simply name with form which is a mental image.
Interpretation
The quote suggests that everything we perceive is shaped by names and forms, emphasizing the relationship between language, perception, and reality.
Swami Vivekananda's quote points to the idea that our understanding of the universe is fundamentally tied to the concepts we attach to it through language and mental images. Everything we experience is either a physical manifestation of these names and forms or simply an interpretation of them in our minds, highlighting the subjective nature of reality and the importance of perception in shaping our understanding of the world.
In practice
In a philosophical discussion on the nature of reality.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Death is our constant companion, and it is death that gives each person's life its true meaning.
Names are not always what they seem.
People have a hard time accepting anything that overwhelms them.
I tell my children what I think myself: That religion is not necessarily convincing, but it is still interesting and not to be laughed at or denigrated.
Lying under an acacia tree with the sound of the dawn around me, I realized more clearly the facts that man should never overlook: that the construction of an airplane, for instance, is simple when compared [with] a bird; that airplanes depend on an advanced civilization, and that were civilization is most advanced, few birds exist. I realized that If I had to choose, I would rather have birds than airplanes.
If there were reason for these miseries, then into limits could I bind my woes. If the winds rages, doth not the sea wax mad, threat'ning the welkin with its big-swoll'n face? And wilt though have a reason for this coil? I am the sea. Hark how her sighs doth blow. She is the weeping welkin, I the earth.
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