The Word, then, the Christ, is the cause both of our ancient beginning, for lie was in God, and of our well-being. And now this same Word has appeared as man. He alone is both God and man, and the source of all our good things
Interpretation
The quote emphasizes the dual nature of Christ as both divine and human, highlighting his role in creation and well-being.
Tertullian's quote reflects on the foundational belief in Christianity that Christ, referred to as 'the Word,' is essential to the creation of the world and the well-being of humanity. By stating that Christ is both God and man, Tertullian underscores the significance of this union for understanding the divine and human experience, asserting that all goodness stems from this central figure.
In practice
In a sermon discussing the nature of Christ during a church service.
Whatever is born is the work of God. So whatever is plastered on, is the devil's work.... How unworthy of the Christian name it is to wear a fictitious face - you on whom simplicity in every form is enjoined! You, to whom lying with the tongue is not lawful, are lying in appearance.
Nature soaks every evil with either fear or shame.
Examine then, and see if He be not the dispenser of kingdoms, who is Lord at once of the world which is ruled, and of man himself who rules; if He have not ordained the changes of dynasties, with their appointed seasons, who was before all time, and made the world a body of times; if the rise and the fall of states are not the work of Him, under whose sovereignty the human race once existed without states at all.
For it is really better for us not to know a thing, because [God] has not revealed it to us, than to know it according to manβs wisdom, because he has been bold enough to assume it.
The first reaction to truth is hatred.
We say, and we say openly, and while ye torture us, mangled and gory we cry out, "We worship God through Christ!" Believe Him a man: it is through Him and in Him that God willeth Himself to be known and worshipped.
[W]e are prone to forget that the planet may be measured by man, but not according to man.
Mr. Gandhi, you have been working fifteen hours a day for fifty years. Don't you think you should take a vacation?" Gandhi smiled and replied, "I am always on vacation.
Most important, however, is the third avenue to meaning in life: even the helpless victim of a_x000D_ _x000D_ hopeless situation, facing a fate he cannot change, may rise above himself, may grow beyond_x000D_ _x000D_ himself, and by so doing change himself. He may turn a personal tragedy into a triumph.
With regard to the learned professions, little need be observed; they truly form no distinct interest in society . . . [discussing the landed, merchant, and learned classes in legislative assembly]. Will not the man of the learned profession, who will feel a neutrality to the rivalships between the different branches of industry, be likely to prove an impartial arbiter between them, ready to promote either, so far as it shall appear to him conducive to the general interests of society?
It was a drowsy summer afternoon, and the Forest was full of gentle sounds, which all seemed to be saying to Pooh, 'Don't listen to Rabbit, listen to me.' So he got in a comfortable position for not listening to Rabbit.
When you stir your rice pudding, Septimus, the spoonful of jam spreads itself round making red trails like the picture of a meteor in my astronomical atlas. But if you stir backwards, the jam will not come together again. Indeed, the pudding does not notice and continues to turn pink just as before. Do you think this is odd?
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