Work for black women has been an important and valued dimension of Afrocentric definitions of black motherhood.
Interpretation
This quote emphasizes the significance of black women's work in defining black motherhood from an Afrocentric perspective.
Patricia Hill Collins highlights that the contributions and labor of black women are integral to understanding black motherhood within the context of Afrocentric values and definitions. By acknowledging this, she asserts the importance of elevating these experiences and perspectives in discussions about motherhood and cultural identity.
In practice
In a discussion on the roles of women in cultural identity, one could reference this quote to highlight the unique contributions of black mothers.
Oppressed groups are frequently placed in the situation of being listened to only if we frame our ideas in the language that is familiar to and comfortable for a dominant group. This requirement often changes the meaning of our ideas and works to elevate the ideas of dominant groups.
To maintain their power, dominant groups create and maintain a popular system of 'commonsense' ideas that support their right to rule. In the United States, hegemonic ideologies concerning race, class, gender, sexuality, and nation are often so pervasive that it is difficult to conceptualize alternatives to them, let alone ways of resisting the social practices that they justify.
The role model approach to social change is no substitute for challenging unjust employment practices, educational policies and housing.
Challenging power structures from the inside, working the cracks within the system, however, requires learning to speak multiple languages of power convincingly.
Under the color-blind ideology of the new racism, Blackness must be SEEN as evidence for the alleged color blindness that seemingly characterizes contemporary economic opportunity.
There have been times when I wanted children and other times I've been grateful not to have them. I am a mess if I have to say goodbye to my dog for longer than five days. I don't know how I would deal with kissing my children as I left for work. I know there are women who are able to do that. I don't know if I could.
Men, to exist, to become complete and mature, need to feel the joy of fatherhood. When a man does not have this desire, something is missing in this man, it is like an incomplete life: a life that stops half way. The grace of fatherhood; of giving life to others, of pastoral paternity, of spiritual paternity is a gift from God.
I want to give my kids the world, but I also want them to appreciate everything, to succeed, to be good people, to enjoy life. This is my most important role. If I fail at this, I fail at everything.
On the whole, my family had always adopted a reserved attitude toward Zionism; my great-uncle Edmond had acted on his own in generously supporting Jewish Palestine, for reasons more humanitarian and religious than political. But the devastation caused by the war and the extermination of six million Jews radically changed all of our former attitudes. The idea of a Jewish homeland acquired an intense emotional appeal; I myself became an ardent Zionist.
Affirming words from moms and dads are like light switches. Speak a word of affirmation at the right moment in a child's life and it's like lighting up a whole roomful of possibilities.
One thing I am certain of is that, if I have done anything good in music, it was, first, because of my father, and second, because of my wife
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