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The world has been created for everyone's use, but you few rich are trying to keep it up for yourselves. For not merely the possession of the earth, but the very sky, the air, and the sea are claimed for the use of the rich few... The earth belongs to all, not just to the rich.
Ambrose
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Interpretation

What this quote means

This quote emphasizes the idea of shared resources and the moral obligation to ensure equitable access to natural wealth.

Ambrose's quote highlights the moral and ethical issue of resource ownership and access, arguing that the Earth's resources should be available to all people, not just a wealthy minority. It serves as a critique of socio-economic disparity and urges a collective responsibility towards nature and resources, reinforcing the notion that the rich should not monopolize what is inherently a common heritage of humanity.

Themes

ResourcesEquityEnvironmentWealthSociety

In practice

Example use cases

This quote could be used in a speech about environmental justice.

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Dice have their laws, which the courts of justice cannot undo.
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Do not desert a friend in time of need, nor forsake him nor fail him, for friendship is the support of life. Let us then bear our burdens as the Apostle has taught (cf. Gal. 6:2): for he spoke to those whom the charity of the same one body had embraced together. If friends in prosperity help friends, why do they not also in times of adversity offer their support? Let us aid by giving counsel, let us offer our best endeavors, let us sympathize with them with all our heart.
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We ask for what reason our Lord was unwilling to state the time of His coming (cf. Mk. 13:31-32). If we ask it, we shall not find it is owing to ignorance, but to wisdom. For it was not to our advantage to know; in order that we being ignorant of the actual moments of judgment to come, might ever be as it were on guard, and set on the watch-tower of virtue, and so avoid the habits of sin; lest the day of the Lord should come upon us in the midst of our wickedness.
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... the Apostle Paul says that we are sealed in the Spirit (cf. Eph. 1:13); since we have in the Son the image of the Father, and in the Spirit the seal of the Son. Let us, then, sealed by this Trinity, take more diligent heed, lest either levity of character or the deceit of any unfaithfulness unseal the pledge which we have received in our hearts.
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The likeness of Your Church, O Lord, is that woman who went behind and touched the hem of Your garment, saying within herself: 'If I do but touch His garment I shall be whole' (Mt. 9:21). So the Church confesses her wounds, but desires to be healed.
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Except a man fear the Lord, he is unable to renounce sin.
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