The world is by no means averse to religion. In fact, it is devoted to it with a passion. It will buy any recipe for salvation as long as that formula leaves the responsibility for cooking up salvation firmly in human hands. The world is drowning in religion. But it is scared out of its wits by any mention of the grace that takes the world home gratis.
Interpretation
The quote reflects on humanity's attachment to self-created solutions for salvation while fearing the concept of grace for its simplicity.
Robert Farrar Capon's quote addresses the irony of the human condition regarding religion. While the world is deeply engaged in religious practices that offer a sense of control over salvation, it simultaneously shies away from the idea of grace, which suggests that salvation can be freely given without personal effort or merit. This contradiction highlights the complexity of faith and the human tendency to prefer a burdensome path over the simplicity of grace.
In practice
In a speech about spirituality, one might quote Capon to emphasize the complexity of human beliefs.
Grace is the celebration of life, relentlessly hounding all the non-celebrants in the world. It is a floating, cosmic bash shouting its way through the streets of the universe, flinging the sweetness of its cassations to every window, pounding at every door in a hilarity beyond all liking and happening, until the prodigals come out at last and dance, and the elder brothers finally take their fingers out of their ears.
For all its rooted loveliness, the world has no continuing city here; it is an outlandish place, a foreign home, a session in via to a better version of itself-and it is our glory to see it so and to thirst until Jerusalem comes home at last. We were given appetites, not to consume the world and forget it, but to taste its goodness and hunger to make it great.
If God seems to be in no hurry to make the problem of evil go away, maybe we shouldn't be, either. Maybe our compulsion to wash God's hands for him is a service he doesn't appreciate. Maybe - all theodicies and nearly all theologians to the contrary - evil is where we meet God. Maybe he isn't bothered by showing up dirty for his dates with creation. Maybe - just maybe - if we ever solved the problem, we'd have talked ourselves out of a lover.
Christianity is NOT a religion; it is the proclamation of the end of religion. Religion is a human activity dedicated to the job of reconciling God to humanity and humanity to itself. The Gospel, however - the Good News of our Lord and Savior, Jesus Christ, is the astonishing announcement that God has done the whole work of reconciliation without a scrap of human assistance. It is the bizarre proclamation that religion is over - period.
A world government with powers adequate to guarantee security is not a remote ideal for the distant future. It is an urgent necessity if our civilization is to survive.
Immortality is like trying to carve your initials in a block of ice in the middle of July.
Words are things, but things which mean. We cannot do away with meaning without doing away with signs, that is, with language itself. Moreover, we would have to do away with the universe. All the things man touches are impregnated with meaning.
We thrust our fingers into our ears to stop its moan; but it was no good; the cry cut like a drill into our heads, dragging minutes into hours, hours into years. We withered and grew old between those cries.
We combat obstacles in order to get repose, and when got, the repose is insupportable.
In countries where there are no racial differences or no religious differences, people find other reasons to set aside one certain group of people and generally spit in their direction.
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