There is no way to peace. Peace is the way.
A. J. MusteRead
In a world built on violence, one must be a revolutionary before one can be a pacifist.
Interpretation
To promote peace effectively, one must first challenge and change the violent systems in place.
This quote by A. J. Muste expresses the idea that true pacifism is not just about avoiding violence but involves actively confronting and transforming the entrenched systems of violence in society. It suggests that being a revolutionary, fighting against oppression and injustice, is a necessary precursor to achieving lasting peace, highlighting the complexities and challenges in the pursuit of a non-violent world.
In practice
During a discussion on social justice, one might use this quote to highlight the importance of activism in creating a peaceful society.
There is no way to peace. Peace is the way.
We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.
There is a certain indolence in us, a wish not to be disturbed, which tempts us to think that when things are quiet, all is well. Subconsciously, we tend to give the preference to 'social peace,' though it be only apparent, because our lives and possessions seem then secure. Actually, human beings acquiesce too easily in evil conditions; they rebel far too little and too seldom. There is nothing noble about acquiescence in a cramped life or mere submission to superior force.
Where you find the attraction for lust and wealth considerably diminished, to whatever creed he may belong, know that his inner spirit is awakening.
I like flawed characters, and I like seeing people who are supposed to be not villains but antagonists. There are elements to them, which are really annoying, but you kind of see where they came from. You see the things that caused those inadequacies.
A person is neither a thing nor a process but an opening through which the Absolute can manifest.
The mass of mankind is divided into two classes, the Sancho Panza's who have a sense for reality, but no ideals, and the Don Quixote's with a sense for ideals, but mad.
Those who wish to promote the welfare of the people should advance in solidarity with them and select the path most suitable for them. Since the history of our people is different from that of the people of the West, the steps that the two peoples choose to take in order to advance must also be different.
When we talk about our lives, long or short, brief and tragic or enduring beyond comprehension, we impose a continuity on them, and that continuity is a lie.
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