The opposite of love is not hate, it's indifference.
Worse still is that mankind - the non-Jewish world - learned nothing from the Holocaust: The event which had no precedent in history, which should be equal to the Revelation at Sinai in significance.
Interpretation
What this quote means
Elie Wiesel emphasizes that humanity failed to learn from the horrors of the Holocaust, equating its significance to a fundamental moral lesson.
In this quote, Elie Wiesel reflects on the Holocaust as a profound tragedy in human history that should have prompted a deep moral awakening for mankind. He suggests that just as the revelation at Sinai is a pivotal moment of ethical understanding, the Holocaust should have served as a crucial lesson for humanity about the dangers of hatred and indifference. Wiesel's words serve as a stark reminder that the lessons from such a horrific event were not integrated into the collective consciousness of humanity, highlighting the need for reflection and action against injustice.
Themes
In practice
Example use cases
During a remembrance ceremony, one might quote Wiesel to emphasize the importance of learning from historical tragedies.
More from Elie Wiesel
All quotes →With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
No one is as capable of gratitude as one who has escaped the kingdom of night.
My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
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Because Lincoln is so closely identified with what it is to be American, everyone wants to claim him, to rewrite his story to satisfy their own particular needs. For my own people, it was important to imagine him as the Great Emancipator, the Moses who led us out of slavery.
I always consider the settlement of America with reverence and wonder, as the opening of a grand scene and design in providence, for the illumination of the ignorant and the emancipation of the slavish part of mankind all over the earth.
The Great War was nobody's fault - or everybody's.
When I first read Barbara Tuchman's 'The Guns of August' in the autumn of 1963, it was as though history went from black and white to Technicolor.
The thing about black history is that the truth is so much more complex than anything you could make up.
I wasn't trying to work out my own ancestry. I was trying to get people to feel slavery. I was trying to get across the kind of emotional and psychological stones that slavery threw at people.