Endurance is nobler than strength, and patience than beauty.
John RuskinRead
He that would be angry and sin not, must not be angry with anything but sin.
Interpretation
One can experience anger without wrongdoing if that anger is directed solely at sin or wrongdoing itself.
John Ruskin's quote emphasizes the idea that anger, often perceived as a negative emotion, can be justified if it is directed towards sin or moral wrongs. This suggests that it is not the feeling of anger that is sinful, but rather how one chooses to express or act upon that anger. By focusing on what is truly wrong rather than personal grievances, one can maintain a moral clarity in their emotions.
In practice
During a discussion on moral integrity, this quote can highlight the importance of directing anger constructively.
Endurance is nobler than strength, and patience than beauty.
In health of mind and body, men should see with their own eyes, hear and speak without trumpets, walk on their feet, not on wheels, and work and war with their arms, not with engine-beams, nor rifles warranted to kill twenty men at a shot before you can see them.
You talk of the scythe of Time, and the tooth of Time: I tell you, Time is scytheless and toothless; it is we who gnaw like the worm - we who smite like the scythe. It is ourselves who abolish - ourselves who consume: we are the mildew, and the flame.
To be able to ask a question clearly is two-thirds of the way to getting it answered.
See that your children be taught, not only the labors of the earth, but the loveliness of it.
A little thought and a little kindness are often worth more than a great deal of money.
I like being boring to a certain extent. I don't have to be flashy. I get to put all of that into a show, and when it's over, I don't have to be that.
We imagine that we want to escape our selfish and commonplace existence, but we cling desperately to our chains.
All of us cherish our beliefs. They are, to a degree, self-defining. When someone comes along who challenges our belief system as insufficiently well-based - or who, like Socrates, merely asks embarrassing questions that we haven't thought of, or demonstrates that we've swept key underlying assumptions under the rug - it becomes much more than a search for knowledge. It feels like a personal assault.
Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.
The real is what resists symbolization absolutely.
No mother would ever willingly sacrifice her sons for territorial gain, for economic advantage, for ideology.
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