it is wrong to chide the novel for being fascinated by mysterious coincidences... but it is right to chide man for being blind to such coincidences in his daily life. For he thereby deprives his life a dimension of beauty.
Interpretation
We should not criticize novels for their intrigue with coincidences, yet we should question people who overlook these moments in life, as they miss out on beauty.
Milan Kundera suggests that literature often explores the nature of coincidences, and while it may be criticized for this fascination, the real concern lies with individuals who ignore the coincidences in their everyday lives. By failing to recognize these serendipitous moments, people rob themselves of an enriched, beautiful experience of existence, which connects them to something greater than themselves.
In practice
In a discussion about the significance of coincidences in literature and life.
Which doesn't mean, of course, that I'd stopped loving her, that I'd forgotten her, or that her image had paled; on the contrary; in the form of a quiet nostalgia she remained constantly within me; I longed for her as one longs for something definitively lost.
Facts mean little compared to attitudes. To contradict rumor or sentiment is as futile as arguing against a believer's faith in the Immaculate Conception. You have simply become a victim of faith, Comrade Assistant.
While people are fairly young and the musical composition of their lives is still in its opening bars, they can go about writing it together and sharing motifs (the way Tomas and Sabina exchanged the motif of the bowler hat), but if they meet when they are older, like Franz and Sabina, their musical compositions are more or less complete, and every motif, every object, every word means something different to each of them.
Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring - it was peace.
Sensuality is the total mobilization of the senses: an individual observes his partner intently, straining to catch every sound.
There is a place in the net where the keeper cannot reach the ball.
I dream that I have found us both again, With spring so many strangers' lives away, And we, so free, Out walking by the sea, With someone else's paper words to say.... They took us at the gates of green return, Too lost by then to stop, and ask them why- Do children meet again? Does any trace remain, Along the superhighways of July?
The only freedom which deserves the name is that of pursuing our own good, in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.
The basic thesis of gestalt theory might be formulated thus: there are contexts in which what is happening in the whole cannot be deduced from the characteristics of the separate pieces, but conversely; what happens to a part of the whole is, in clearcut cases, determined by the laws of the inner structure of its whole.
No voice comes from outer space, from the folds of dust and carpets of wind to tell us that this is the way it was meant to happen, that if only we knew how long the ruins would last we would never complain.
Contradiction itself, far from always being a criterion of error, is sometimes a sign of truth.
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