If in the first act you have hung a pistol on the wall, then in the following one it should be fired. Otherwise don't put it there.
Anton ChekhovRead
You've only got to begin to do anything to find out how few honest, honourable people there are. Sometimes, when I can't sleep, I think: "Oh Lord, you've given us huge forests, infinite fields, and endless horizons, and we, living here, ought really to be giants.
Interpretation
The quote reflects on the integrity of people and the potential greatness of humanity amidst a rich and vast environment.
In this quote, Anton Chekhov expresses a poignant observation about human nature and the disparity between the potential we have, symbolized by the vastness of nature, and the reality of the honesty and honor among people. He suggests that in a world filled with beauty and opportunities, it is disheartening to recognize the scarcity of truly noble individuals, prompting a reflection on both personal and societal shortcomings.
In practice
This quote can be shared during a discussion about the importance of integrity in leadership.
If in the first act you have hung a pistol on the wall, then in the following one it should be fired. Otherwise don't put it there.
There are still many more days of failure ahead, whole seasons of failure, things will go terribly wrong, you will have huge disappointments , but you have to prepare for that, you have to expect it and be resolute and follow your own path.
Any idiot can face a crisis - it's day to day living that wears you out.
To a chemist, nothing on earth is unclean. A writer must be as objective as a chemist; he must abandon the subjective line; he must know that dungheaps play a very respectable part in a landscape, and that evil passions are as inherent in life as good ones.
When you want to touch the reader's heart, try to be colder. It gives their grief as it were, a background, against which it stands out in greater relief.
Why are we worn out? Why do we, who start out so passionate, brave, noble, believing, become totally bankrupt by the age of thirty or thirty-five? Why is it that one is extinguished by consumption, another puts a bullet in his head, a third seeks oblivion in vodka, cards, a fourth, in order to stifle fear and anguish, cynically tramples underfoot the portrait of his pure, beautiful youth? Why is it that, once fallen, we do not try to rise, and, having lost one thing, we do not seek another? Why?
A man who wants to mutilate himself is certainly damned, isn't he?
Centuries hence, when current social and political problems may seem as remote as the problems of the Thirty Years' War are to us, our age may be remembered chiefly for one fact: It was the time when the inhabitants of the earth first made contact with the vast cosmos in which their small planet is embedded.
But what can a decent man speak of with most pleasure? Answer: Of himself. Well, so I will talk about myself.
Beginning with adolescence, my political formation was oriented in the ideological direction of Marxism. It was natural, being that my thinking was influenced by an atmosphere of active critical resistance. That was the way it was during all of the dictatorship and up to the Revolution of 1974.
The nationalism I seek is one that decolonizes the brown and female body as it decolonizes the brown and female earth
When you're not feeling holy, your loneliness says that you've sinned.
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