The ear disapproves but tolerates certain musical pieces; transfer them into the domain of our nose, and we will be forced to flee.
Jean CocteauRead
You've never seen death? Look in the mirror every day and you will see it like bees working in a glass hive.
Interpretation
The quote suggests that self-reflection reveals the inevitability of death, akin to observing the work of bees in a hive.
In this quote, Jean Cocteau emphasizes that the contemplation of our mortality is a daily reality that can be observed through self-reflection. He likens this introspection to watching bees in a glass hive, implying that just as the bees are busy with life, our awareness of death is ever-present, urging us to acknowledge the profound truth of our existence and the passage of time.
In practice
During a philosophical discussion on the nature of existence, you could use this quote to illustrate the importance of recognizing our mortality.
The ear disapproves but tolerates certain musical pieces; transfer them into the domain of our nose, and we will be forced to flee.
One must be a living man and a posthumous artist.
All good music resembles something. Good music stirs by its mysterious resemblance to the objects and feelings which motivated it.
Nothing ever gets anywhere. The earth keeps turning round and gets nowhere. The moment is the only thing that counts.
Listen carefully to first criticisms made of your work. Note just what it is about your work that critics don't like - then cultivate it. That's the only part of your work that's individual and worth keeping.
Watch yourself all your life in a mirror and you'll see Death at work like bees in a glass hive.
Many have become chess masters - no one has become the master of chess.
To be content with death may be better than to desire it.
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.
Money to me is not a factor in my life.
Renunciation mind has nothing to do with sacrificing. When we talk about renunciation, somwhow we get all scared because we think that we have to give up some goodies, somehing valuable, some important things. But there is nothing that is important; there is nothing that is solidly exisiting. All that you are give up is actually a vague identity . You realize thigs is not true; it's noe the ultimate. This how and why to develop renunciation
The freedom of affluence opposes and contradicts the freedom of community life.
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