We must stop thinking of the individual and start thinking about what is best for society.
Hillary ClintonRead
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1,324 quotes
We must stop thinking of the individual and start thinking about what is best for society.
Communication does not always occur naturally, even among a tight-knit group of individuals. Communication must be taught and practiced in order to bring everyone together as one
You go into a community and they will vote 80 percent to 20 percent in favor of a tougher Clean Air Act, but if you ask them to devote 20 minutes a year to having their car emissions inspected, they will vote 80 to 20 against it. We are a long way in this country from taking individual responsibility for the environmental problem.
Professionalism is environmental. Amateurism is anti environmental. Professionalism merges the individual into patterns of total environment. Amateurism seeks the development of the total awareness of the individual and the critical awareness of the ground rules of society. The amateur can afford to loose.
The arts have a development which comes not only from the individual but also from a whole acquired force, the civilization which precedes us. One cannot do just anything. A talented artist cannot do whatever he pleases. If he only used his gifts, he would not exist. We are not the masters of what we produce. It is imposed on us.
I don't believe in heaven and hell. I don't know if I believe in God. All I know is that as an individual, I won't allow this life - the only thing I know to exist - to be wasted.
For those who may not find happiness to exercise religious faith, it's okay to remain a radical atheist; it's absolutely an individual right, but the important thing is with a compassionate heart - then no problem.
Absolute liberty is absence of restraint; responsibility is restraint; therefore, the ideally free individual is responsible to himself.
Solitude in the presence of natural beauty and grandeur is the cradle of thought and aspirations which are not only good for the individual, but which society can ill do without.
If patterns of ones and zeros were 'like' patterns of human lives and death, if everything about an individual could be represented in a computer record by a long string of ones and zeros, then what kind of creature would be represented by a long string of lives and deaths?
Groups do not have experiences except insofar as all their members do. And there are no experiences... that all the members of a scientific community must share in the course of a [scientific] revolution. Revolutions should be described not in terms of group experience but in terms of the varied experiences of individual group members. Indeed, that variety itself turns out to play an essential role in the evolution of scientific knowledge.
As any change must begin somewhere, it is the single individual who will experience it and carry it through. The change must indeed begin with an individual; it might be any one of us. Nobody can afford to look round and to wait for somebody else to do what he is loath to do himself.
At the heart of that western freedom and democracy is the belief that the individual man...is the touchstone of value, and all society, all groups, and states, exist for that person's benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any western society.
Those (who) seek to establish systems of Government based on the regimentation of all Human Beings by a handful of individual rulers...call this a new order. It is not new and it is not order.
Anyone taken as an individual is tolerably sensible and reasonable - as a member of a crowd, he at once becomes a blockhead.
The [U.S.] Constitution is a limitation on the government, not on private individuals ... it does not prescribe the conduct of private individuals, only the conduct of the government ... it is not a charter for government power, but a charter of the citizen's protection against the government.
In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate.
Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority.
Our individual life is brief, and perhaps the whole life of mankind will be brief if measured in astronomical scale
We are, first of all, not solitary creatures and second of all, we are deeply embedded in the lives of others. It's very easy to forget that and to engage in an atomistic fallacy - where we think that all we have to do is study the individual components of a system in order to understand the system. That's clearly not the case when it comes to social systems.
Liberty, as it is conceived by current opinion, has nothing inherent about it; it is a sort of gift or trust bestowed on the individual by the state pending good behavior.
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