We are so afraid of the idea of having to die... that we always try to find excuses for the dead, as if we were asking beforehand to be excused when it is our turn.
Interpretation
This quote reflects our fear of death and how it leads us to rationalize our existence and mortality.
Jose Saramago's quote delves into the human condition, specifically our intrinsic fear of death. It suggests that, in our fear, we often create mental justifications for mortality, which can manifest as excuses or distancing ourselves from the reality of our own impermanence. By pondering our eventual death, we ironically attempt to excuse ourselves from the anxiety it incurs, as if preparing ourselves beforehand for an inevitable fate.
In practice
This quote can be shared during a philosophical discussion on mortality and human fears.
Why did we become blind, I don't know, perhaps one day we'll find out, Do you want me to tell you what I think, Yes, do, I don't think we did go blind, I think we are blind, Blind but seeing, Blind people who can see, but do not see.
I can't imagine myself outside any kind of social or political involvement. Yes, I'm a writer, but I live in this world, and my writing doesn't exist on a separate level. And if people know who I am and read my books, well, good; that way, if I have something more to say, then everyone benefits.
...you have to leave the island in order to see the island, that we can't see ourselves unless we become free of ourselves, Unless we escape from ourselves you mean, No, that's not the same thing.
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
With the passage of time, as well as the social evolution and genetic exchange, we ended up putting our conscience in the color of our blood and the salt of our tears.
En ningún momento de la historia, en ningún lugar del planeta, las religiones han servido para que los seres humanos se acerquen unos a los otros. Por el contrario, sólo han servido para separar, para quemar, para torturar. No creo en dios, no lo necesito y además soy buena persona.
One of the earliest resurrection scenes in the Bible is that of Thomas demanding evidence - he wanted to see, to touch, to prove. Those who question and probe and debate are heirs of the apostles just as much as the most fervent of believers.
It is of itself that the divine thought thinks (since it is the most excellent of things), and its thinking is a thinking on thinking.
The slave-breeders and slave-traders, are a small, odious and detested class, among you; and yet in politics, they dictate the course of all of you, and are as completely your masters, as you are the master of your own negroes.
We live in all we seek. The hidden shows up in too-plain sight. It lives captive on the face of the obvious - the people, events, and things of the day - to which we as sophisticated children have long since become oblivious. What a hideout: Holiness lies spread and borne over the surface of time and stuff like color.
We on Earth have just awakened to the great oceans of space and time from which we have emerged. We are the legacy of 15 billion years of cosmic evolution. We have a choice: We can enhance life and come to know the universe that made us, or we can squander our 15 billion-year heritage in meaningless self-destruction. What happens in the first second of the next cosmic year depends on what we do, here and now, with our intelligence and our knowledge of the cosmos.
It is in the interest of tyrants to reduce the people to ignorance and vice. For they cannot live in any country where virtue and knowledge prevail. The religion and public liberty of a people are intimately connected; their interests are interwoven, they cannot subsist separately; and therefore they rise and fall together. For this reason, it is always observable, that those who are combin'd to destroy the people's liberties, practice every art to poison their morals.
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