I'm not British. I'm not American. I'm not French. Whatever thing they practise, that is their business. I am an African. I am Rwandese.
Paul KagameRead
Africa’s story has been written by others; we need to own our problems and solutions and write our story.
Interpretation
We must take responsibility for our own narratives and address our own challenges.
This quote emphasizes the importance of self-agency and ownership in shaping our identities and futures. It suggests that rather than relying on external perspectives, individuals and communities, particularly in Africa, should acknowledge their issues and actively participate in creating their own solutions and narratives to reflect their true stories and aspirations.
In practice
In a speech about empowerment at a community forum.
I'm not British. I'm not American. I'm not French. Whatever thing they practise, that is their business. I am an African. I am Rwandese.
Nothing would catch me off guard, because I understand the world I live in. I understand it very well. And the world I live in is not necessarily a fair or just world. I have dealt with these injustices for the bigger part of my life.
In a state of poverty, illiteracy, people just remain exposed to all kinds of manipulation. That's what we have lived. It's easier to tell a poor person, 'You know what, you are poor, you're hungry because the other one has taken away your rights.'
We must create economic opportunity, build a culture of entrepreneurship, get people to take responsibility for improving their lives, rather than putting them in a position where they sit back in their poverty and blame others for it.
Rwanda is not over needing aid, but we can survive with less aid than before.
All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.
Philosophy as practice does not mean its restriction to utility or applicability, that is, to what serves morality or produces serenity of soul.
But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
What excites and interests the looker-on at life, what the romances and the statues celebrate, and the grim civic monuments remind us of, is the everlasting battle of the powers of light with those of darkness; with heroism reduced to its bare chance, yet ever and anon snatching victory from the jaws of death.
I know that it is a hopeless undertaking to debate about fundamental value judgements. For instance, if someone approves, as a goal, the extirpation of the human race from the earth, one cannot refute such a viewpoint on rational grounds. But if there is agreement on certain goals and values, one can argue rationally about the means by which these objectives may be obtained.
Every society gets the kind of criminal it deserves. What is equally true is that every community gets the kind of law enforcement it insists on.
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