I was always the youngest boy in my class at high school. I have retained this feeling of being the youngest, even though now I am almost the oldest person I know.
Interpretation
This quote reflects on the enduring nature of perceived identity and how one’s self-image can persist over time.
Oliver Sacks expresses a profound insight about the nature of identity and perception over time. Despite aging and acquiring experiences that come with age, he retains a feeling of youthfulness, highlighting the subjective experience of self that does not necessarily align with chronological age. This indicates that our internal sense of self may remain constant, regardless of outward changes or societal perceptions associated with growing older.
In practice
In a motivational speech about embracing one's youthfulness despite age.
There will be no one like us when we are gone, but then there is no one like anyone else, ever. When people die, they cannot be replaced. They leave holes that cannot be filled, for it is the fate - the genetic and neural fate - of every human being to be a unique individual, to find his own path, to live his own life, to die his own death.
In general, people are afraid to acknowledge hallucinations because they immediately see them as a sign of something awful happening to the brain, whereas in most cases they're not.
Dr. Kertesz mentioned to me a case known to him of a farmer who had developed prosopagnosia and in consequence could no longer distinguish (the faces of) his cows, and of another such patient, an attendant in a Natural History Museum, who mistook his own reflection for the diorama of an ape
Music can lift us out of depression or move us to tears - it is a remedy, a tonic, orange juice for the ear. But for many of my neurological patients, music is even more - it can provide access, even when no medication can, to movement, to speech, to life. For them, music is not a luxury, but a necessity.
We see with the eyes, but we see with the brain as well. And seeing with the brain is often called imagination.
I rejoice when I meet gifted young people... I feel the future is in good hands.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
With all of the history of war, and the human race's history unfortunately has been a good deal more war than peace, with nuclear weapons distributed all through the world, and available, and the strong reluctance of any people to accept defeat, I see the possibility in the 1970's of the President of the United States having to face a world in which 15 or 20 or 25 nations may have these weapons.
Who included me among the ranks of the human race?
In me thou see'st the twilight of such day As after sunset fadeth in the west, Which by and by black night doth take away Death's second self, that seals up all in rest. -Sonnet 73
There are forces in nature called Love and Hate. The force of Love causes elements to be attracted to each other and to be built up into some particular form or person, and the force of Hate causes the decomposition of things.
We are not utopians, we do not “dream” of dispensing at once with all administration, with all subordination. These anarchist dreams, based upon incomprehension of the tasks of the proletarian dictatorship, are totally alien to Marxism, and, as a matter of fact, serve only to postpone the socialist revolution until people are different. No, we want the socialist revolution with people as they are now, with people who cannot dispense with subordination, control, and "foremen and accountants".
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