The trouble with righting some wrongs is that it makes the remaining ones seem even more unbearable.
A. A. GillRead
America didn’t bypass or escape civilization. It did something far more profound, far cleverer: it simply changed what civilization could be.
Interpretation
America redefined civilization rather than evading it.
A. A. Gill's quote suggests that America did not flee from the concept of civilization but instead transformed it into something new and innovative. This implies that the American experience and its cultural evolution have brought forth alternative understandings and expressions of civilization, extending the boundaries of what civilization entails.
In practice
During a speech on cultural transformation, the quote can illustrate how America has evolved societal norms.
The trouble with righting some wrongs is that it makes the remaining ones seem even more unbearable.
If the world were to end tomorrow and we could choose to save only one thing as the explanation and memorial to who we were, then we couldn't do better than the Natural History Museum, although it wouldn't contain a single human. The systematic Linnean order, the vast inquisitiveness and range of collated knowledge and beauty would tell all that is the best of us.
Sport is how poor kids from poor countries pass through the eye of the needle to riches and recognition.
Being able to afford everything you desire is not, by any means, the worst thing that can happen to you. But, depressingly, and more profoundly, neither is it the best.
Celebrity is a national drama whose characters' parts and plots are written by the tabloids, gossip columnists, websites and interactive buttons. The famous don't actually have to turn up to their own lives at all.
Trying to learn to be a good man is like learning to play tennis against a wall. You are only a good man - a competent, capable, interesting and lovable man - when you're doing it for, or with, other people.
I have always given it as my decided opinion that no nation had a right to intermeddle in the internal concerns of another; that every one had a right to form and adopt whatever government they liked best to live under themselves.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
War don't ennoble men, it turns 'em into dogs. It poisons the soul.
Deconstruction seems to offer a way out of the closure of knowledge. By inaugurating the open-ended indefiniteness of textuality-by thus 'placing in the abyss' (mettre en abime), as the French expression would literally have it-it shows us the lure of the abyss as freedom. The fall into the abyss of deconstruction inspires us with as much pleasure as fear. We are intoxicated with the prospect of never hitting bottom
My belief is that the various religious traditions have great potential to increase compassion, the sense of caring for one another, and the spirit of reconciliation. However, I believe that a human being, without religious faith, can be a very good person - sincere, a good heart, having a sense of concern for others - without belief in a particular religious faith.
A poetess who had died young of cancer had said in one of her poems that for her, on sleepless nights, 'the night offers toads and black dogs and corpses of the drowned.
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