I go on the principle that a public debt is a public curse and in a republican government more than in any other.
James MadisonRead
Americans have the right and advantage of being armed - unlike the citizens of other countries whose governments are afraid to trust the people with arms.
Interpretation
This quote emphasizes the importance of individual rights to bear arms as a safeguard against government tyranny.
James Madison highlights the unique position of Americans in having the right to bear arms, portraying it as both a privilege and a safeguard against potential government overreach. In contrast, he suggests that citizens in other countries are deprived of this right, indicating a lack of trust from their governments, which can lead to an imbalance of power between the state and the populace.
In practice
In a debate about gun control, referencing Madison's quote can underscore the argument for personal freedom and safety.
I go on the principle that a public debt is a public curse and in a republican government more than in any other.
No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
The advice nearest to my heart and deepest in my convictions is that the Union of the States be cherished and perpetuated.
Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.
The magnitude of this evil among us is so deeply felt, and so universally acknowledged, that no merit could be greater than that of devising a satisfactory remedy for it.
Dying in the sanitary environment of a hospital is a relatively new concept. In the late 19th century, dying at a hospital was reserved for people who had nothing and no one. Given the choice, a person wanted to die at home in their bed, surrounded by friends and family.
I say thank God for government waste. If government is doing bad things, it's only the waste that prevents the harm from being greater.
Taxing is an easy business. Any projector can contrive new impositions; any bungler can add to the old; but is it altogether wise to have no other bounds to your impositions than the patience of those who are to bear them?
All imperfections are forced upon the imperfect, so the 'perfect' can live content and oblivious.
In today's highly interdependent world, individuals and nations can no longer resolve many of their problems by themselves. We need one another. It is our collective and individual responsibility to protect and nurture the global family, to support its weaker members, and to preserve and tend to the environment in which we all live.
Those who wait for God are pilgrim souls that have no tie that will hold them when the definite command is issued; no prejudices that will paralyze their effort when in some strange coming of the light they are commanded to take a pathway entirely different to that which was theirs before; having no interests either temporal or eternal, either material or mental or spiritual, that will conflict with the will of God when that will is made known.
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