The voice of the natural world would be, "Could you please give us space and leave us alone to get along with our own lives and our own ways, because we actually know much better how to do it then when you start interfering."
Jane GoodallRead
I like some animals more than some people, some people more than some animals.
Interpretation
People can have varying preferences for animals and humans based on individual qualities and experiences.
This quote by Jane Goodall reflects the idea that our relationships and connections to beings around us—whether animals or humans—are influenced by personal experiences, actions, and inherent characteristics. It suggests a subjective evaluation of worth and affection that varies among individuals and encourages an examination of the complexities of interpersonal and interspecies relationships.
In practice
During a wildlife conservation conference when discussing connections with nature.
The voice of the natural world would be, "Could you please give us space and leave us alone to get along with our own lives and our own ways, because we actually know much better how to do it then when you start interfering."
We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources.
I was born in London in England in 1934. I went through, as a child, the horrors of World War II, through a time when food was rationed and we learned to be very careful, and we never had more to eat than what we needed to eat. There was no waste. Everything was used.
Chimpanzees, gorillas, orangutan shave been living for hundreds of thousands of years in their forest,living fantastic lives, never overpopulating, never destroying the forest. I would say that they have been in a way more successful than us as far as being in harmony with the environment.
There are an awful lot of scientists today who believe that before very long we shall have unraveled all the secrets of the universe. There will be no puzzles anymore. To me, it'd be really, really tragic because I think one of the most exciting things is this feeling of mystery, feeling of awe, the feeling of looking at a little live thing and being amazed by it and how it has emerged through these hundreds of years of evolution and there it is and it is perfect and why.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
Das war ein vorspeil nur; That was only a prelude; dort wo man Buecher verbrennt, Where one burns books, vebrennt man auch am Ende One will also burn people Menchen. Eventually.
The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.
Whom neither shape of danger can dismay, Nor thought of tender happiness betray.
Life on Earth is at the ever-increasing risk of being wiped out by a disaster, such as sudden global nuclear war, a genetically engineered virus or other dangers we have not yet thought of.
Once we overcome our fear of being tiny, we find ourselves on the threshold of a vast and awesome Universe that utterly dwarfs — in time, in space, and in potential — the tidy anthropocentric proscenium of our ancestors.
Life stands before me like an eternal spring with new and brilliant clothes.
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