What we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to.
Clifford GeertzRead
The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.
Interpretation
Literary criticism in anthropology seeks to understand the effectiveness of persuasion rather than replace empirical research.
Clifford Geertz highlights the role of literary criticism within the field of anthropology, emphasizing that its purpose is not to supplant traditional research but to explore the intricacies of persuasion in human communication. This suggests that understanding the narratives we construct can enhance our comprehension of cultural dynamics and human behavior.
In practice
During a lecture on anthropology, one could use this quote to emphasize the importance of understanding communication dynamics in cultural studies.
What we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to.
[Culture] denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms, by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.
I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.
It may be in the cultural particularities of people — in their oddities — that some of the most instructive revelations of what it is to be generically human are to be found.
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
Culture is public, because meaning is
The Bourne Underneath the growing grass, Underneath the living flowers, Deeper than the sound of showers: There we shall not count the hours By the shadows as they pass. Youth and health will be but vain, Beauty reckoned of no worth: There a very little girth Can hold round what once the earth Seemed too narrow to contain.
My theory is that many of the things that move us are things we long for but find hard to do.
You see, the outcome of the battle is unimportant. What matters is the chaos, and the slaughter.
What we celebrate at Christmas is not so much the birth of a baby, but the incarnation of God Himself
Fanaticism is at its very strongest when it has political or, better still, religious motivation.
I used to analyze myself down to the last thread, used to compare myself with others, recalled all the smallest glances, smiles and words of those to whom I’d tried to be frank, interpreted everything in a bad light, laughed viciously at my attempts ‘to be like the rest’ –and suddenly, in the midst of my laughing, I’d give way to sadness, fall into ludicrous despondency and once again start the whole process all over again – in short, I went round and round like a squirrel on a wheel.
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