I have seem even those who have long since abjured God die in grace. . . . Atheists don't use their drying to bargain for a better seat at the table; indeed they may not even believe supper is being served. They are not storing up 'merit.'; They just smile because their heart is ripe. They are kind for no particular reason; they just love.
What I wonder most about the Anthropocene is not when did it start - but when, and how, will it end? Will it end? Or is it possible that our own growing awareness of our role on Earth can itself play a pivotal role in shaping the outcome toward one that we would desire?
Interpretation
What this quote means
The quote reflects on humanity's impact on Earth and questions the future of our existence in the Anthropocene epoch.
David Grinspoon's quote raises profound questions about the Anthropocene, a term denoting the current geological age viewed as the period during which human activity has been the dominant influence on climate and the environment. It highlights the uncertainty of both the beginning and the potential end of this era, suggesting that human awareness of its ecological role might be crucial to determining a positive future outcome. This invites reflection on our responsibilities and the possibility of steering the planet toward a sustainable future.
Themes
In practice
Example use cases
In an environmental conference, one could use this quote to emphasize the importance of humanity's role in shaping a sustainable future.
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This inner peace of mind occurs on three levels of understanding. Physical quietness seems the easiest to achieve, although there are levels and levels of this too, as attested by the ability of Hindu mystics to live buried alive for many days. Mental quietness, in which one has no wandering thoughts at all, seems more difficult, but can be achieved. But value quietness, in which one has no wandering desires at all but simply performs the acts of his life without desire, that seems the hardest.
Two polar groups: at one pole we have the literary intellectuals, at the other scientists, and as the most representative, the physical scientists. Between the two a gulf of mutual incomprehension.
I am inside someone who hates me. I look out from his eyes.
Time has its revenges, but revenge seems so often sour. Wouldn’t we all do better not trying to understand, accepting the fact that no human being will ever understand another, not a wife with a husband, nor a parent a child? Perhaps that’s why men have invented God – a being capable of understanding.
Controlled hysteria is what's required. To exist constantly in a state of controlled hysteria. It's agony. But everyone has agony. The difference is that I try to take my agony home and teach it to sing.