Since everything is but an apparition, having nothing to do with good or bad, acceptance or rejection, one may well burst out in laughter.
LongchenpaRead
We should cast aside all childish games that fetter and exhaust body, speech and mind._x000D_ _x000D_ Stretching out in inconceivable nonaction, in the unstructured matrix, the actuality of emptiness, _x000D_ _x000D_ where the natural perfection of reality lies, we should gaze at the uncontrived sameness of every experience, _x000D_ _x000D_ all conditioning and ambition resolved with finality.
Interpretation
This quote emphasizes the importance of letting go of distractions and ambitions to appreciate the true nature of reality.
Longchenpa's quote encourages us to abandon trivial pursuits and the burdens they create on our body, speech, and mind. By doing so, we can achieve a deep state of nonaction that reveals the inherent emptiness and perfection within reality. This perspective allows us to see all experiences as fundamentally the same, free from conditioning or striving, leading to a peaceful acceptance of existence.
In practice
In a meditation retreat, this quote can remind participants to focus on their inner experiences rather than external distractions.
Since everything is but an apparition, having nothing to do with good or bad, acceptance or rejection, one may well burst out in laughter.
Since things neither exist nor do not exist, are neither real nor unreal, are utterly beyond adopting and rejecting - one might as well burst out laughing.
In the experience of yogins who do not perceive things dualistically, the fact that things manifest without truly existing is so amazing they burst into laughter
Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works.
The world did not have me in mind; it had no mind. It was a coincidental collection of things and people, of items, an I myself was one such item...the things in the world did not necessarily cause my overwhelming feelings; the feelings were inside me, beneath my skin, behind my ribs, withing my skull. They were even, to some extent, under my control.
I can be jubilant one moment and pensive the next, and a cloud could go by and make that happen.
What I think about vivisection is that if people admit that they have the right to take or endanger the life of living beings for the benefit of many, there will be no limit to their cruelty.
I have a collective sense of suffering.
As winter strips the leaves from around us, so that we may see the distant regions they formerly concealed, so old age takes away our enjoyments only to enlarge the prospect of the coming eternity.
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