Time is so old and love so brief, love is pure gold and time a thief. We're late, darling, we're late, The curtain descends, everything ends, too soon, too soon.
Ogden NashRead
The bed is a bundle of paradoxes: we go to it with reluctance, yet we quit it with regret; we make up our minds every night to leave it early, but we make up our bodies every morning to keep it late.
Interpretation
The quote explores the contradictory feelings we have towards sleep and our bed, indicating a complex relationship with rest.
Ogden Nash's quote humorously highlights the paradoxes surrounding our relationship with sleep and the bed. We often dread going to bed at night, yet we feel a sense of loss when we must leave it in the morning. It captures the struggle between our desire for rest and the responsibilities that pull us out of bed, illustrating the irony that while we plan to wake up early, we frequently find comfort in lingering a little longer.
In practice
This quote is perfect for a humorous speech about the challenges of waking up early.
Time is so old and love so brief, love is pure gold and time a thief. We're late, darling, we're late, The curtain descends, everything ends, too soon, too soon.
I'm like a backward berry, Unripened on the vine, For all my friends are fifty, And I'm only forty-nine.
I do not like to get the news, because there has never been an era when so many things were going so right for so many of the wrong persons.
Here's a good rule of thumb; too clever is dumb.
Middle-age is when you're sitting at home on a Saturday night and the telephone rings and you hope it isn't for you.
Here's a toast to the roast that good fellowship lends, with the sparkle of beer and wine; May its sentiment always be deeper, my friends, than the foam at the top of the stein. Then here's to the heartening wassail, wherever good fellows are found; Be its master instead of its vassal, and order the glasses around.
It's not life or death, the labyrinth. Suffering. Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?
The community of masses of human beings has produced an order of life in regulated channels which connects individuals in a technically functioning organisation, but not inwardly from the historicity of their souls.
Distance has the same effect on the mind as on the eye.
A perception, sudden as blinking, that subject and object are one, will lead to a deeply mysterious understanding; and by this understanding you will awaken to the truth.
He that compares what he has done with what he has left undone, will feel the effect which must always follow the comparison of imagination with reality; he will look with contempt on his own unimportance, and wonder to what purpose he came into the world; he will repine that he shall leave behind him no evidence of his having been, that he has added nothing to the system of life, but has glided from youth to age among the crowd, without any effort for distinction.
While people are often content to criticize and blame others for what goes wrong, surely we should at least attempt to put forward constructive ideas. One thing is for certain: given human beings' love of truth, justice, peace, and freedom, creating a better, more compassionate world is a genuine possibility. The potential is there.
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