Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
Beggars should be entirely abolished! Truly, it is annoying to give to them and annoying not to give to them.
Interpretation
Nietzsche critiques the existence of beggars, highlighting the discomfort that comes with the act of giving and not giving.
In this quote, Nietzsche expresses his disdain for the presence of beggars, suggesting that their existence creates a moral dilemma for those who encounter them. He presents the act of giving as an annoyance, indicating that it challenges societal values and personal ethics. The quote reflects deeper philosophical questions about charity, societal responsibility, and the complexities of human interactions concerning poverty.
In practice
In a debate about social welfare, this quote can illustrate the complexities of charity.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
If we are made in some degree for others, yet in a greater are we made for ourselves. It were contrary to feeling and indeed ridiculous to suppose that a man had less rights in himself than one of his neighbors, or indeed all of them put together. This would be slavery, and not that liberty which the bill of rights has made inviolable, and for the preservation of which our government has been charged.
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
It is the hour of pearlβthe interval between day and night when time stops and examines itself.
Ask anyone committed to Marxist analysis how many angels on the head of a pin, and you will be asked in return to never mind the angels, tell me who controls the production of pins.
Will holding a secret in your heart make it any less true? If you never tell, never speak of it, will it become only a dream, less than a dream, a nightmare half-remembered? Oh, if only the gods would be so good. (Catelyn)
It is difficult to write a paradiso when all the superficial indications are that you ought to write an apocalypse.
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