Pride is founded not on the sense of happiness, but on the sense of power.
William HazlittRead
Belief is with them mechanical, voluntary: they believe what they are paid for - they swear to that which turns to account. Do you suppose, that after years spent in this manner, they have any feeling left answering to the difference between truth and falsehood?
Interpretation
This quote discusses how financial incentives can corrupt genuine belief and understanding of truth.
William Hazlitt illustrates a cynical view of belief, suggesting that people often align their convictions with the interests that profit them. When individuals are conditioned to support specific narratives for monetary gain, their ability to discern truth from falsehood diminishes over time, leading to a hollow existence lacking authentic feeling.
In practice
In a debate about ethics, this quote can highlight the impact of financial gain on personal beliefs.
Pride is founded not on the sense of happiness, but on the sense of power.
The world loves to be amused by hollow professions, to be deceived by flattering appearances, to live in a state of hallucination; and can forgive everything but the plain, downright, simple, honest truth.
Our repugnance to death increases in proportion to our consciousness of having lived in vain.
We can bear to be deprived of everything but our self-conceit.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our firends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
Prosperity is a great teacher; adversity is a greater. Possession pampers the mind; privation trains and strengthens it.
There can be no immaculate conception of socialism.
Liberty of thought is the life of the soul.
Creation stories had never been regarded as historically accurate; their purpose was therapeutic. But once you start reading Genesis as scientifically valid, you have bad science and bad religion.
Men are so necessarily mad, that not to be mad would amount to another form of madness.
Ours is not a problem of the intellect but of spiritual poverty. That is why we need a Savior.
Health care is a design problem. Dependence on foreign oil is a design problem. To some extent, poverty is a design problem. We need design thinkers to solve those problems, and most people who are in positions of political power are not design thinkers, to put it mildly.
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