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The best defence [for a democracy, for the public good] is aggressiveness, the aggressiveness of the involved citizen. We need to reassert that slow, time-consuming, inefficient, boring process that requires our involvement; it is called 'being a citizen.' The public good is not something that you can see. It is not static. It is a process. It is the process by which democratic civilizations build themselves.
John Ralston Saul
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Interpretation

What this quote means

Active participation in democracy is essential for the public welfare.

John Ralston Saul emphasizes that true democracy requires active involvement from its citizens, highlighting that the public good is a dynamic process built through civic engagement. Instead of passively observing, individuals must participate in the democratic process, which may seem slow and tedious but is crucial for sustaining democracy and ensuring the collective well-being of society.

Themes

DemocracyCitizenshipPublic GoodEngagementParticipation

In practice

Example use cases

Using this quote in a speech about the importance of voting in local elections.

More from John Ralston Saul

Certain governments are suggesting that bloggers and tweeters aren't 'real' writers and, so, don't merit protection. A writer is anyone from a Nobel laureate to a debut blogger. They all get PEN's attention.
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Canada is either an idea or it does not exist. It is either an intellectual undertaking or it is little more than a resource-rich vacuum lying in the buffer zone just north of a great empire.
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Our civilization is locked in the grip of an ideology - corporatism. An ideology that denies and undermines the legitimacy of individuals as the citizen in a democracy. The particular imbalance of this ideology leads to a worship of self-interest and a denial of the public good. The practical effects on the individual are passivity and conformism in the areas that matter, and non-conformism in the areas that don't
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Languages and cultures are disappearing at an enormously fast rate, and many of them are in Canada. These are extreme examples of removal of freedom of expression - to actually lose a language and the ability to express that culture.
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In Canada, there's a surprising worship of managerialism versus ownership and wealth creation. There's a real problem in this country with believing that management is the answer to our problems.
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One of the things non-aboriginal Canadians learned from aboriginal people over the last 400 years is you don't have to be one thing. That's a European idea. There's multiple personalities, multiple loyalties. You can be a Winnipegger, a Manitoban, a Westerner.
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