Who does not know the evils of war cannot appreciate its benefits.
Birds rising in flight is a sign that the enemy is lying in ambush; when the wild animals are startled and flee he is trying to take you unaware.
Interpretation
What this quote means
This quote highlights the importance of vigilance and awareness of one's surroundings in the face of potential danger.
In this quote, Sun Tzu emphasizes that observing the behavior of birds and animals can serve as indicators of impending threats. When birds suddenly take flight or animals flee, it is a signal that something is amiss, suggesting the presence of an ambush or deceptive tactics by an enemy. This lesson extends beyond the battlefield to life in general, reminding individuals to remain alert and perceptive to the signs that might reveal unseen dangers.
Themes
In practice
Example use cases
A speaker at a workshop on personal safety could use this quote to encourage participants to stay aware of their environment.
More from Sun Tzu
All quotes βGreat results, can be achieved with small forces.
To capture an enemies army is better than to destroy it.
The general who wins the battle makes many calculations in his temple before the battle is fought. The general who loses makes but few calculations beforehand.
You can ensure the success of your attacks if you only attack places that are undefended. You can ensure the safety of your defense if you only hold positions that cannot be attacked. Therefore, that general is skillful in attack whose opponent does not know what to defend; and he is skillful in defense whose opponent does not know what to attack.
If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.
Similar quotes
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I am an Addictive Personality, they say, a natural slave to passion - and many Doctors have warned me against it. I am a High-risk Patient.
It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?
Yesterday is gone and took away its tale. _x000D_ Today we must live a fresh story again.
A sannyasin is one who has no prejudices, who has not chosen any ideology to be his own, who is choicelessly aware of all that is. In this choicelessness you will be in the middle. The moment you choose, you choose some extreme. The moment you choose, you choose against something; otherwise there is no question of choice. Being in a choiceless awareness is another meaning of being in the middle.
Without the way, there is no going; without the truth, there is no knowing; without the life, there is no living.