I have a vocabulary in clothing. It's like a whole language.
Tracee Ellis RossRead
We as black people are not a monolithic bunch. We are not all the same, and neither are women. Instead, we are all individuals who have these extraordinary stories to tell and share with each other that will enrich all of our lives and help us all become more ourselves and better people.
Interpretation
This quote emphasizes the individuality and diversity within the black community and women.
Tracee Ellis Ross highlights the importance of recognizing that people, particularly within the black community and among women, are diverse and unique. She advocates for sharing personal stories as a means to enrich our lives, foster understanding, and aid personal growth, reinforcing the idea that individual experiences contribute significantly to collective identity and improvement.
In practice
In a community event to celebrate diversity, this quote could inspire conversations about individual stories.
I have a vocabulary in clothing. It's like a whole language.
I used to watch my mom put her makeup on for the stage, and it was one of the most special moments. I would sit quietly on the dressing room floor and watch her put her face on. I think she looks most beautiful in the morning when she wakes up with no makeup on... it's my favorite look on women.
I've never felt like I was in my mother's shadow. If anything, I felt like I was in her embrace.
I grew up on the ragged edge of self-acceptance, where I was holding on to it, but it was easy to fall off. But as I found my way inside myself, I've been able to accept my own hair, my own shape.
I've heard people say, 'Why do you have to do a show that's called 'Black Girls Rock'?' or 'Why is there an expression called 'black girl magic'?' You know, when you say, 'Save the dolphins,' you don't mean, 'I don't like whales.' That's just not the way it works!
Share shame so you are not left alone with it. If you can't find another person, get a journal. I didn't say make a video on Snapchat. It's for you, not anyone else.
Propositions show what they say: tautologies and contradictions show that they say nothing.
Our cure, to be no more; sad cure!
The optimist sees a light at the end of the tunnel, the realist sees a train entering the tunnel, the pessimist sees a train speeding at him, hell for leather, and the machinist sees three idiots sitting on the rail track. "The optimist proclaims that we live in the best of all possible worlds; the pessimist fears this is true."
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
We do not live in several different, or even two different, worlds, a mental world and a physical world, a scientific world and a world of common sense. Rather, there is just one world; it is the world we all live in, and we need to account for how we exist as part of it.
New York remains what it has always been : a city of ebb and flow, a city of constant shifts of population and economics, a city of virtually no rest. It is harsh, dirty, and dangerous, it is whimsical and fanciful, it is beautiful and soaring - it is not one or another of these things but all of them, all at once, and to fail to accept this paradox is to deny the reality of city existence.
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