I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
Patrisse CullorsRead
The black radical agenda, which pushes us closer to freedom and the agenda to which I subscribe, calls for an eradication of white supremacy and an adoption of values and traditions endowed from the black experience.
Interpretation
The quote advocates for the dismantling of white supremacy while promoting the values derived from the Black experience.
In this quote, Patrisse Cullors emphasizes the importance of a radical agenda aimed at achieving freedom for black individuals by addressing systemic oppression and eradicating white supremacy. She argues for embracing and adopting values that are rooted in the history and experiences of the black community, which she believes are essential for genuine liberation and social justice.
In practice
During a social justice seminar to inspire activism.
I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
With support from techies, designers, artists and thousands of activists across the country, Black Lives Matter is now an online-to-offline political movement, affirming the humanity and resilience of black communities.
Many of us believed that Black Lives Matter would move this country to not only reckon with white racism but to usher in new laws and practices that would curb vigilantism and law enforcement violence. But, instead, white nationalism was nurtured and began to take root among the American people.
We keep calling for accountability and reinvestment and a push for all of us to imagine a world where black people are not policed but instead supported and loved and cared for. Where our families can feel safe and inspired and protected.
Myself and the co-founders of the Black Lives Matter movement have been called terrorists, but in truth, we are loving women whose life experiences have led us to seek justice for those victimized by the powerful.
What does it look like to build a city, state, or nation invested in communities thriving rather than their death and destruction? To ask this question is the first act of an abolitionist.
The culture industry not so much adapts to the reactions of its customers as it counterfeits them.
A wave of blood goes up to my head, my stomach shrinks together, as if something dangerous has just missed hitting me. It's as if I've been caught stealing, or telling a lie; or as if I've heard other people talking about me, saying bad things about me, behind my back. There's the same flush of shame, of guilt and terror, and of cold disgust with myself. But I don't know where these feelings have come from, what I've done.
Once you experience Third World poverty, you're really changed forever, if you're at all open to it, because we're all united in our common humanity. And we are so made as to feel something for people who are in pain. It's not possible to be human and to be unaffected by what you see in the third world.
I think the best analogy for where we are right now is that America is Elvis Presley -- the most beautiful, talented, rebellious nation in the history of Earth. And now, you're in your Vegas years. You've squeezed yourself into a white jumpsuit, you're wheezing your way through 'Love Me Tender' and you might be about to pass away bloated on the toilet. But you're still the King.
Every religion lies. Every moral precept is a delusion. Even the stars are a mirage. The truth is darkness, and the only thing that matters is making a statement before one enters it. Cutting the skin of the world and leaving a scar. That's all history is, after all: scar tissue.
Those of us raised in the Christian tradition need to choose to either see God in Jesus or to continue to let the Bible define God. Our tradition says that Jesus is God. Maybe we should act as if we think he is instead of worshipping a book. Maybe we should be brave enough to admit that we are compelled to either become blinded ideologues or we need to forthrightly pick and choose what we follow in the Bible. Most Christians do that anyway, many just don’t admit it.
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