We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
To truth only a brief celebration of victory is allowed between the two long periods during which it is condemned as paradoxical, or disparaged as trivial.
Interpretation
Victory is often short-lived and quickly overshadowed by skepticism and criticism.
Arthur Schopenhauer's quote reflects on the transient nature of victory, suggesting that moments of success are fleeting and usually met with a mix of skepticism and dismissal. Between the brief celebrations of victory, there exists a longer duration where such achievements are either deemed paradoxical or trivial, highlighting the complex relationship humans have with success and its recognition.
In practice
In a motivational speech about handling success and setbacks.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
After a crisis we tell ourselves we understand why it happened and maintain the illusion that the world is understandable. In fact, we should accept the world is incomprehensible much of the time.
One's own free and unfettered volition, one's own caprice, however wild, one's own fancy, inflamed sometimes to the point of madness - that is the one best and greatest good, which is never taken into consideration because it cannot fit into any classification and the omission of which sends all systems and theories to the devil.
If a man will comprehend the richness and variety of the universe, and inspire his mind with a due measure of wonder and awe, he must contemplate the human intellect not only on its heights of genius but in its abysses of ineptitude.
The plain working truth is that it is not only good for people to be shocked occasionally, but absolutely necessary to the progress of society that they should be shocked pretty often.
The body is only a garment. How many times you have changed your clothing in this life, yet because of this you would not say that you have changed. Similarly, when you give up this bodily dress at death you do not change. You are just the same, an immortal soul, a child of God.
Is this a dagger which I see before me, _x000D_ _x000D_ The handle toward my hand? Come, let me clutch thee. _x000D_ _x000D_ I have thee not, and yet I see thee still. _x000D_ _x000D_ Art thou not, fatal vision, sensible _x000D_ _x000D_ To feeling as to sight? or art thou but _x000D_ _x000D_ A dagger of the mind, a false creation, _x000D_ _x000D_ Proceeding from the heat-oppressed brain?
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