...the routine of life goes on, whatever happens, we do the same things, go through the little performance of eating, sleeping, washing. No crisis can break through the crust of habit.
She had to live in this bright, red gabled house with the nurse until it was time for her to die... I thought how little we know about the feelings of old people. Children we understand, their fears and hopes and make-believe.
Interpretation
What this quote means
The quote reflects on the often overlooked emotions and experiences of elderly individuals compared to the more understood emotions of children.
Daphne Du Maurier expresses a poignant observation about aging and the isolation that can come with it. She highlights the disconnect between the perceptions of childhood, which are widely recognized and empathized with, and the complex feelings of old age, often neglected or misunderstood by younger generations. The imagery of living in a bright, red gabled house symbolizes the contrasting nature of life and death, where the vibrancy of the house belies the somber reality of approaching mortality.
Themes
In practice
Example use cases
In a speech about empathy in healthcare, this quote can highlight the importance of understanding the feelings of older patients.
More from Daphne Du Maurier
All quotes →here was a silence between them for a moment, and she wondered if all women, when in love, were torn between two impulses, a longing to throw modesty and reserve to the winds and confess everything, and an equal determination to conceal the love forever, to be cool, aloof, utterly detached, to die rather than admit a thing so personal, so intimate.
We are all ghosts of yesterday, and the phantom of tomorrow awaits us alike in sunshine or in shadow, dimly perceived at times, never entirely lost.
How pleasant,' Dona said, peeling her fruit; 'the rest of us can only run away from time to time, and however much we pretend to be free, we know it is only for a little while - our hands and our feet are tied.
A familiar name on its own, however, does not carry its bearer far unless the talent is there, and the will to work.
Here was the freedom I desired, long sought-for, not yet known Freedom to write, to walk, to wander, freedom to climb hills, to pull a boat, to be alone.
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Half of what I say is meaningless; but I say it so that the other half may reach you.
[A]nd soon now we shall go out of the house and go into the convulsion of the world, out of history into history and the awful responsibility of Time.
I seal that which was not to be said in the tomb that I become.
One is not righteous who does much, but the one who, without work, believes much in Christ. The law says, 'Do this,' and it is never done. Grace says, 'Believe in this,' and everything is already done.
For age is opportunity no less Than youth itself, though in another dress, And as the evening twilight fades away The sky is filled with stars, invisible by day.
I do not pretend to be able to prove that there is no God. I equally cannot prove that Satan is a fiction. The Christian god may exist; so may the gods of Olympus, or of ancient Egypt, or of Babylon. But no one of these hypotheses is more probable than any other: they lie outside the region of even probable knowledge, and therefore there is no reason to consider any of them.