When a captive lion steps out of his cage, he comes into a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds for him - the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. Yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage.
Interpretation
This quote reflects on the nature of freedom and the limitations of perspective.
Yukio Mishima's quote illustrates that while escaping physical confinement may grant a person a world of new experiences, true fulfillment often lies beyond the binary choices of captivity and freedom. The 'captive lion' symbolizes those who, despite gaining freedom, find themselves unfulfilled because they lack a deeper understanding or a third perspective that transcends their initial limitations, highlighting the complexity of freedom and satisfaction.
In practice
During a motivational speech about overcoming adversity and finding true freedom in life.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.
…the samurai ethic is a political science of the heart, designed to control such discouragement and fatigue in order to avoid showing them to others. It was thought more important to look healthy than to be healthy, and more important to seem bold and daring than to be so. This view of morality, since it is physiologically based on the special vanity peculiar to men, is perhaps the supreme male view of morality.
Young people get the foolish idea that what is new for them must be new for everybody else too. No matter how unconventional they get, they're just repeating what others before them have done.
Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?
Anything can become excusable when seen from the standpoint of the result
We use work to numb out. We can't turn off our machines because we're afraid we're going to miss something.
Who can estimate the real wealth that inheres in a fine character. . . . How base and mean money and huge estates look in comparison. All other things fade before it. Its touch is like magic to win friendship, influence, power. Can you afford to chill, to discourage, to crush out of your life this sweet, sensitive plant, which would flower in your nature and give added glory to your life, for the sake of a few dollars, a little questionable fame?
He who would do good to another must do it in minute particulars.
It's very common for people to recommend something to me because they're going on what I've already written, when, what really is the case, is that you want to write about something you haven't written about, in ways that you haven't done before.
Goe and catche a falling starre, Get with child a mandrake root, Tell me, where all past yeares are, Or who cleft the Divel's foot. Teach me to hear Mermaides' singing, Or to keep of envies stinging, And finde What winde Serves to advance an honest minde.
Sad will be the day for every man when he becomes absolutely contented with the life that he is living, with the thoughts that he is thinking, with the deeds that he is doing, when there is not forever beating at the doors of his soul some great desire to do something larger, which he knows that he was meant and made to do because he is the child of God.
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