Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?
Interpretation
The quote suggests that feelings of guilt or remorse can exist even before one commits a wrongdoing, questioning the nature of existence itself.
Yukio Mishima's quote reflects on the complex emotions that arise from self-awareness and existence. It suggests that the awareness of one's existence may bring about a sense of guilt or remorse, hinting at an internal conflict where one feels a pre-emptive guilt not necessarily tied to actions taken but rather as a fundamental aspect of the human condition. This contemplation of sin and existence raises deep philosophical questions about morality and consciousness.
In practice
In a lecture about the moral implications of our choices, this quote could open a discussion about the nature of guilt and existence.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.
When a captive lion steps out of his cage, he comes into a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds for him - the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. Yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage.
…the samurai ethic is a political science of the heart, designed to control such discouragement and fatigue in order to avoid showing them to others. It was thought more important to look healthy than to be healthy, and more important to seem bold and daring than to be so. This view of morality, since it is physiologically based on the special vanity peculiar to men, is perhaps the supreme male view of morality.
Young people get the foolish idea that what is new for them must be new for everybody else too. No matter how unconventional they get, they're just repeating what others before them have done.
Anything can become excusable when seen from the standpoint of the result
Jake went in, aware that he had, for the first time in three weeks, opened a door without hoping madly to find another world on the other side. A bell jingled overhead. The mild, spicy smell of old books hit him, and the smell was somehow like coming home.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
How so many absurd rules of conduct, as well as so many absurd religious beliefs, have originated, we do not know; nor how it is that they have become, in all quarters of the world, so deeply impressed on the minds of men; but it is worthy of remark that a belief constantly inculcated during the early years of life, while the brain is impressionable, appears to acquire almost the nature of an instinct; and the very essence of an instinct is that it is followed independently of reason.
Possibly it had occurred to him the colossal significance of that light had now vanished forever. [...] It had seemed as close as a star to the moon. Now it was a green light on a dock. His count of enchanted objects had diminished by one.
War is the form nostalgia takes when men are hard-pressed to say something good about their country.
When a poor person dies of hunger it has not happened because God did not take care of him or her. It has happened because neither you nor I wanted to give that person what he or she needed.
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