To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
It is my conviction that nothing enduring _x000D_ _x000D_ can be built on violence. _x000D_ _x000D_ The only safe way to overcome an enemy _x000D_ _x000D_ is to make of that enemy a friend.
Interpretation
Violence cannot create lasting solutions; true victory comes from friendship.
Mahatma Gandhi emphasizes that using violence to confront adversaries is not a sustainable or moral approach to conflict resolution. Instead, he advocates for transforming enemies into allies through understanding and empathy, which leads to genuine peace and harmony.
In practice
During a speech on conflict resolution.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Be confident small immortals. You are not the only voice that all things utter, nor is there eternal silence in the places where you cannot come.
No one has the right to be sorry for himself for a misfortune that strikes everyone.
We shake with joy, we shake with grief. _x000D_ What a time they have, these two _x000D_ housed as they are in the same body.
Realism; fatalism; phlegm. To live in the Fens is to receive strong doses of reality. The great flat monotony of reality; the wide empty space of reality. Melancholia and self-murder are not unknown in the Fens. Heavy drinking, madness and sudden acts of violence are not uncommon. How do you surmount reality, children? How do you acquire, in a flat country, the tonic of elevated feelings?
Making itself intelligible is suicide for philosophy.
The great and rare mystics of the past . . . were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future.
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