No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.
Josiah RoyceRead
A crowd, whether it be a dangerous mob, or an amiably joyous gathering at a picnic is not a community. It has a mind, but no institutions, no organizations, no coherent unity, no history, no traditions.
Interpretation
A crowd lacks the unity and structure that defines a true community.
This quote by Josiah Royce highlights the distinction between a mere gathering of people and a genuine community. A crowd may exhibit collective behavior and emotions, but it lacks the deeper connections, historical context, and organized structures that characterize a community, which is built on shared values, traditions, and a sense of belonging.
In practice
During a speech about community building at a local event.
No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.
That this individual life of all of us is not something limited in its temporal expression to the life that now we experience, follows from the very fact that here nothing final or individual is found expressed.
We seek true individuality and the true individuals. But we find them not. For lo, we mortals see what our poor eyes can see; and they, the true individuals, - they belong not to this world of our merely human sense and thought.
Thinking is like loving and dying. Each of us must do it for himself.
You lose the world for a glance? Of course you do. That is what the world is for: to lose under the right circunstances.
No man need fear death, he need fear only that he may die without having known his greatest power: the power of his free will to give his life for others
Arguments are extremely vulgar, for everyone in good society holds exactly the same opinion.
A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed. Things could not go on in this manner.
Meaning doesn't lie in things. Meaning lies in us. When we attach value to things that aren't love - the money, the car, the house, the prestige - we are loving things that can't love us back. We are searching for meaning in the meaningless. Money, of itself, means nothing. Material things, of themselves, mean nothing. It's not that they're bad. It's that they're nothing. ("A Return to Love")
Babylon, Learned and wise, hath perished utterly, Nor leaves her speech one word to aid the sigh That would lament her.
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