What we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to.
Clifford GeertzRead
[Culture] denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms, by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.
Interpretation
Culture is a shared system of symbols and meanings that shapes our understanding and communication about life.
In this quote, Clifford Geertz emphasizes that culture is not just a set of customs or practices but a complex system of meanings and symbols that influence how people perceive and interact with the world. It is through these inherited patterns that individuals communicate their experiences and understandings, shaping their knowledge and attitudes towards life itself.
In practice
In a discussion about the importance of cultural heritage, one might quote Geertz to highlight the role of symbols in shaping identity.
What we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to.
The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.
I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.
It may be in the cultural particularities of people — in their oddities — that some of the most instructive revelations of what it is to be generically human are to be found.
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
Culture is public, because meaning is
I was raised in an Irish-American home in Detroit where assimilation was the uppermost priority. The price of assimilation and respectability was amnesia. Although my great-grandparents were victims of the Great Hunger of the 1840's, even though I was named Thomas Emmet Hayden IV after the radical Irish nationalist exile Thomas Emmet, my inheritance was to be disinherited. My parents knew nothing of this past, or nothing worth passing on.
I feel that Italy's a country that's constantly looking out and constantly following what's happening in other cultural centers. What is being written in America, what is being published in England, what is being published in France. It's a culture that's always wanting to absorb and inform itself of other works, other writers, etc., etc.
I often look ridiculous in Japan. There's really no way to eat in Japan, particularly kaiseki in a traditional ryokan, without offending the Japanese horribly. Every gesture, every movement is just so atrociously wrong, and the more I try, the more hilarious it is.
Just as the natural environment depends on biodiversity, so the human environment depends on cultural diversity, because no one civilization encompasses all the spiritual, ethical and artistic expressions of mankind.
Culture is the name for what people are interested in, their thoughts, their models, the books they read and the speeches they hear, their table-talk, gossip, controversies, historical sense and scientific training, the values they appreciate, the quality of life they admire. All communities have a culture. It is the climate of their civilization.
The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
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