I like to think_x000D_ (it has to be!)_x000D_ of a cybernetic ecology_x000D_ where we are free of our labors_x000D_ and joined back to nature,_x000D_ returned to our mammal_x000D_ brothers and sisters,_x000D_ and all watched over_x000D_ by machines of loving grace.
Interpretation
The quote envisions a harmonious relationship between humanity and nature, supported by technology.
Richard Brautigan's quote reflects an idealistic vision of a future where technology liberates humanity from labor, allowing for a deeper connection with the natural world and other living beings. It suggests a utopia where machines not only facilitate human existence but do so with love and grace, fostering a sense of community with nature and fellow creatures.
In practice
This quote can be shared at environmental awareness events to inspire thoughts of harmony between technology and nature.
A sombrero fell out of the sky and landed on the main street of town in front of the mayor, his cousin, and a person out of work. The day was scrubbed clean by the desert air. The sky was blue. It was the blue of human eyes, waiting for something to happen. There was no reason for a sombrero to fall out of the sky. No airplane or helicopter was passing overhead and it was not a religious holiday.
In a Cafe" I watched a man in a cafe fold a slice of bread as if he were folding a birth certificate or looking at the photograph of a dead lover.
Finding is losing something else. I think about, perhaps even mourn, what I lost to find this
I feel as if I am an ad for the sale of a haunted house: 18 rooms $37,000 I’m yours ghosts and all.
Gee, You're so Beautiful That It's Starting to Rain Oh, Marcia, I want your long blonde beauty to be taught in high school, so kids will learn that God lives like music in the skin and sounds like a sunshine harpsicord. I want high school report cards to look like this: Playing with Gentle Glass Things A Computer Magic A Writing Letters to Those You Love A Finding out about Fish A Marcia's Long Blonde Beauty A+!
It's up to us as photographers to give voice to the natural world.
Primate and elephant and even pig societies show considerable evidence of care for others, parent-child bonding, solidarity in the face of danger, and so on.
We can't negotiate the facts. We can't negotiate the truth about the situation. And for those who are too fearful to finish, it can be done and must be done. Make sure we succeed, . . . It is wrong for this generation to destroy the habitability of our planet and ruin the prospects of every future generation.
There is nothing - absolutely nothing - half so much worth doing as simply messing about in boats.
This Forest eats itself and lives forever.
The practice of conservation must spring from a conviction of what is ethically and aesthetically right, as well as what is economically expedient. A thing is right only when it tends to preserve the integrity, stability, and beauty of the community, and the community includes the soil, waters, fauna, and flora, as well as people.
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