And from that time on I bathed in the Poem Of the Sea, star-infused and churned into milk, Devouring the green azures; where, entranced in pallid flotsam, A dreaming drowned man sometimes goes down.
Arthur RimbaudRead
All day long he was docile, intelligent, good, Though sometimes changing to a darker mood. He seemed hypocritical, could tell better lies, in the dark he saw dots of colors behind closed eyes, clenched fists, put his tongue out at his elder brother.
Interpretation
This quote explores the complexity of human nature and the thin line between good and bad.
Arthur Rimbaud's quote delves into the duality of human emotions and behavior. It presents a character who, despite being generally docile and intelligent, can easily shift into darker moods, revealing the inherent contradictions within individuals. This observation reflects the depth of human experience, where righteousness may coexist with hypocrisy and hidden turmoil, inviting reflection on the multifaceted nature of identity.
In practice
This quote could be used in a discussion about the complexity of human behavior in psychology classes.
And from that time on I bathed in the Poem Of the Sea, star-infused and churned into milk, Devouring the green azures; where, entranced in pallid flotsam, A dreaming drowned man sometimes goes down.
My wisdom is as spurned as chaos. What is my nothingness, compared to the amazement that awaits you?
In the great glasshouses streaming with condensation, the children in mourning-dress beheld marvels.
I turned silences and nights into words. What was unutterable, I wrote down. I made the whirling world stand still.
Idle youth, enslaved to everything; by being too sensitive I have wasted my life.
What a life! True life is elsewhere. We are not in the world.
Theology asserts propositions that cannot be proven true; ideologues hold stoutly to a worldview despite being contradicted by what is generally accepted as reality. When ideology and theology couple, their offspring are not always bad but they are always blind. And there is the danger: voters and politicians alike, oblivious to the facts.
There is indeed the possibility that the evolutionary process has, in gray antiquity, bred into us an excess of aggression.
It is necessary to remember, as we think critically about domination, that we all have the capacity to act in ways that oppress, dominate, wound (whether or not that power is institutionalized). It is necessary to remember that it is first the potential oppressor within that we must resist – the potential victim within that we must rescue – otherwise we cannot hope for an end to domination, for liberation.
So you think that money is the root of all evil. Have you ever asked what is the root of all money?
God has allowed some magical reversal to occur, so that you see the scorpion pit as an object of desire, and all the beautiful expanse around it as dangerous and swarming with snakes.
If we turn to the differences separating Communist, Fascist, and National Socialist regimes, we find that they can be accounted for by contrasting social, economic, and cultural condition in which the three had to operate. In other words, they resulted from tactical adaptation of the same philosophy of government to local circumstances, not from different philosophies.
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