Civilization is first of all a moral thing. Without truth, respect for duty, love of neighbor, and virtue, everything is destroyed. The morality of a society is alone the basis of civilization.
Are we not all shipwrecked,...condemned to death?... However impatient our neighbours make us, however much indignation our race arouses, we are all bound together, and the companions of a chain-gang have everything to lose by mutual insults.
Interpretation
What this quote means
The quote emphasizes shared human suffering and the importance of unity despite differences.
Henri Frederic Amiel's quote reflects on the concept of shared adversity and interconnectedness among individuals. He suggests that, despite the frustrations and indignations we may experience from one another, we are all fundamentally linked, particularly in our vulnerabilities and struggles. The metaphor of being 'shipwrecked' emphasizes the precariousness of life and the need for solidarity, as mutual insults only serve to harm those who are already suffering. Thus, it advocates for compassion and understanding over division.
Themes
In practice
Example use cases
During a speech about community and resilience in the face of adversity.
More from Henri Frederic Amiel
All quotes βMan never knows what he wants; he aspires to penetrate mysteries and as soon as he has, wants to re-establish them. Ignorance irritates him and knowledge cloys.
Truth is not only violated by falsehood; it may be equally outraged by silence.
Any landscape is a condition of the spirit.
True love is that which ennobles the personality, fortifies the heart, and sanctifies the existence.
It is by teaching that we teach ourselves, by relating that we observe, by affirming that we examine, by showing that we look, by writing that we think, by pumping that we draw water into the well.
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Bad philosophers may have a certain influence; good philosophers, never.
Security is mostly a superstition. It does not exist in nature.
So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
Do not imagine that an integral being has the ambition of enlightening the unaware or raising worldly people to the divine realm. To her, there is no self and other, and hence no one to be raised; no heaven and hell, and hence no destination.
The principles of justice are chosen behind a veil of ignorance.
A moderately bad man knows he is not very good: a thoroughly bad man thinks he is alright. This is common sense really. You understand sleep when you are awake, not well you are sleeping.