Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Martin HeideggerRead
If I take death into my life, acknowledge it, and face it squarely, I will free myself from the anxiety of death and the pettiness of life - and only then will I be free to become myself.
Interpretation
Embracing the reality of death allows one to live authentically and free from trivial concerns.
In this quote, Heidegger suggests that by confronting and accepting the inevitability of death, individuals can liberate themselves from the fears and anxieties that often plague their existence. This acknowledgment leads not only to greater freedom but also to a more authentic experience of life, as one can prioritize what truly matters rather than being burdened by the trivialities that often consume our daily lives.
In practice
In a motivational speech about facing fears, this quote can highlight the importance of accepting mortality.
Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Celebration... is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder - the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.
Transcendence constitutes selfhood.
So long as we represent technology as an instrument, we remain held fast in the will to master it.
Everyone is the other and no one is himself.
The most thought-provoking thing in our thought-provoking time is that we are still not thinking.
The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted.
The service we render to others is really the rent we pay for our room on this earth. It is obvious that man is himself a traveler; that the purpose of this world is not 'to have and to hold' but "to give and serve."
In a way, fraud in business is no different from infidelity in marriage or plagiarism in scholarly work. Even people committed to high moral standards succumb.
While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
On the one hand, we are faced with the stewardship of this beautiful, subtle, incredibly delicate, fragile planet. On the other, we confront the destiny of our fellow man, our brothers. How can we say that we are followers of Christ if this dual responsibility does not seem to us the essence and heart of our religion?
We divorced ourselves from the materials of the earth, the rock, the wood, the iron ore; we looked to new materials which were cooked in vats, long complex derivatives of urine which we called plastic. They had no odor of the living, ... their touch was alien to nature. ... [They proliferated] like the matastases of cancer cells.
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