The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
Emile M. CioranRead
To claim you are more detached, more alien to everything than anyone, and to be merely a fanatic of indifference!
Interpretation
The quote critiques the idea of being detached or indifferent as a form of fanaticism.
Emile M. Cioran's quote suggests that claiming emotional detachment or alienation from the world is not a sign of strength or wisdom, but rather a misguided form of fanaticism. It emphasizes that an extreme indifference can be just as obsessive as any passion, revealing a deep-seated reluctance to engage with life's complexities and a failure to embrace genuine human experience.
In practice
This quote can be used in a lecture about existential philosophy.
The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
We are afraid of the enormity of the possible.
There was a time when time did not yet exist. β¦ The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
It is not worth the bother of killing yourself, since you always kill yourself too late.
Judging yourself to be full of virtue paralyses. Judging yourself to be full of guilt also paralyses.
What good does it do me if Christ was born in Bethlehem once if he is not born again in my heart through faith?
Only in dreams, in poetry, in play do we sometimes arrive at what we were before we were this thing that, who knows, we are.
Spiritual realization is theoretically the easiest thing and in practice the most difficult thing there is. It is the easiest because it is enough to think of God. It is the most difficult because human nature is forgetfulness of God.
Such reciprocity is the very structure of perception. We experience the sensuous world only by rendering ourselves vulnerable to that world. Sensory perception is this ongoing interweavement: the terrain enters into us only to the extent that we allow ourselves to be taken up within that terrain.
The brain is not a blind, reactive machine, but a complex, sensitive biocomputer that we can program. And if we don't take the responsibility for programming it, then it will be programmed unwittingly by accident or by the social environnement.
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