We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
The difficulty is to try and teach the multitude that something can be true and untrue at the same time.
Interpretation
The quote highlights the complexity of truth, suggesting that multiple perspectives can coexist.
Arthur Schopenhauer's quote emphasizes the challenge of helping people understand that reality can be paradoxical, where opposing beliefs can coexist simultaneously. This notion is central to philosophical discourse, especially in discussions about subjective versus objective truths, urging a more nuanced view of truth in a diverse society.
In practice
In a debate about reality and perception, you might use this quote to illustrate the need for open-mindedness.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
To live means to finesse the processes to which one is subjugated.
One may gain political and social independence, but if one is a slave to his passions and desires, one cannot feel the pure joy of real freedom
Was there ever in anyone's life span a point free in time, devoid of memory, a night when choice was any more than the sum of all the choices gone before?
See the brotherhood of all mankind as the highest order of Yogis; conquer your own mind, and conquer the world.
We forget that, although each of the liberties which have been won must be defended with utmost vigour, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self; to have faith in this self and in life.
I think there ought to be a strict separation or wall built between our religious faith and our practice of political authority in office. I don't think the President of the United States should extoll Christianity if he happens to be a Christian at the expense of Judaism, Islam or other faiths.
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