To his dog, every man is Napoleon; hence the constant popularity of dogs.
Aldous HuxleyRead
The most distressing thing that can happen to a prophet is to be proved wrong. The next most distressing thing is to be proved right.
Interpretation
A prophet faces distress in both being wrong and being right, highlighting the burdens of truth and foresight.
This quote by Aldous Huxley suggests that a prophet, or someone who predicts the future, experiences great distress regardless of the outcome of their predictions. If proven wrong, they face the shame of failure, and if proven right, they bear the heavy weight of having foretold a troubling truth, underscoring the emotional toll associated with insight and foresight.
In practice
In a discussion about the responsibilities of leaders, one might reference this quote to illustrate the pressure they face.
To his dog, every man is Napoleon; hence the constant popularity of dogs.
Facts do not cease to exist because they are ignored.
In the course of history many more people have died for their drink and their dope than have died for their religion or their country.
On no account brood over your wrongdoing. Rolling in the muck is not the best way of getting clean.
No man ever dared to manifest his boredom so insolently as does a Siamese tomcat when he yawns in the face of his amorously importunate wife.
The leech's kiss, the squid's embrace, The prurient ape's defiling touch: And do you like the human race? No, not much.
In our endeavors to recall to memory something long forgotten, we often find ourselves upon the very verge of remembrance, without being able, in the end, to remember.
Time is the most undefinable yet paradoxical of things; the past is gone, the future is not come, and the present becomes the past, even while we attempt to define it.
In looking out upon the world, we forget that the world is looking at itself.
From childhood, we're trained to be a certain way, to behave a certain way - so that the power base can control us, really. And punk and drag are completely outside of that.
I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good.
How frighteningly few are the persons whose death would spoil our appetite and make the world seem empty.
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