Out of our first century of national life we evolved the ethical principle that it was not right or just that an honest and industrious man should live and die in misery. He was entitled to some degree of sympathy and security. Our conscience declared against the honest workman's becoming a pauper, but our eyes told us that he very often did.
The door might not be opened to a woman again for a long, long time, and I had a kind of duty to other women to walk in and sit down on the chair that was offered, and so establish the right of others long hence and far distant in geography to sit in the high seats.
Interpretation
What this quote means
This quote emphasizes the importance of seizing opportunities for the benefit of future generations, particularly for women in positions of power.
Frances Perkins reflects on the significance of her presence and participation in a space traditionally dominated by men. She feels a sense of responsibility not only to herself but also to other women, understanding that by taking a seat at the table, she paves the way for others to do the same in the future. This act of breaking barriers is not merely for personal gain but for the collective advancement of women in society.
Themes
In practice
Example use cases
In a discussion about women's rights, one might quote Frances Perkins to highlight the necessity of female representation.
More from Frances Perkins
All quotes →Our idea of what constitutes social good has advanced with the procession of the ages, from those desperate times when just to keep body and soul together was an achievement, to the great present when "good" includes an agreeable, stable civilization accessible to all, the opportunity of each to develop his particular genius and the privilege of mutual usefulness.
The people are what matter to government, and a government should aim to give all the people under its jurisdiction the best possible life.
Similar quotes
Fixing a broken immigration system. Protecting our kids from gun violence. Equal pay for equal work, paid leave, raising the minimum wage. All these things still matter to hardworking families; they are still the right thing to do; and I will not let up until they get done.
As I was writing 'The Shock Doctrine', I was covering the Iraq War and profiteering from the war, and I started to see these patterns repeat in the aftermath of natural disasters, like the Asian tsunami and then Hurricane Katrina.
I'm really interested in how you create a whole new economy of recycling. It's literally the 'underground economy.' All this stuff that on the surface creates growth and profit, ends up with waste, junk, and CO2. So how do you make it economic to bring new players into the ball game?
Perhaps middle-age is, or should be, a period of shedding shells; the shell of ambition, the shell of material accumulations and possessions, the shell of the ego.
We must make progress slowly so as to preserve the progress we have already made.
Myself and the co-founders of the Black Lives Matter movement have been called terrorists, but in truth, we are loving women whose life experiences have led us to seek justice for those victimized by the powerful.