How seldom we weigh our neighbor in the same balance with ourselves.
Thomas A KempisRead
All earthly joy begins pleasantly, but at the end it gnaws and kills.
Interpretation
Earthly pleasures may start off enjoyable but lead to suffering and regret.
This quote by Thomas A Kempis reflects the transient nature of earthly joys. It suggests that while experiences may initially bring happiness, they often lead to sorrow or dissatisfaction over time, prompting a deeper consideration of the true sources of joy beyond material or superficial pleasures.
In practice
During a discussion on the nature of happiness at a philosophy club.
How seldom we weigh our neighbor in the same balance with ourselves.
He will easily be content and at peace, whose conscience is pure.
Trust not to your feelings for whatever they might be now, they will quickly be changed towards some other thing.
Jesus has many who love the kingdom of God, but few who bear a cross. He has many who desire His comfort, but few who desire His suffering. All want to rejoice with him, but few are willing to suffer for Him. He writes; there are many who admire his miracles, but there are few who follow in the humiliation of the cross.
Anyone who thinks hard work will never hurt you has never had to pay to have it done. Jesus now has many lovers of his Heavenly Kingdom, but few bearers of his cross.
He has great tranquillity of heart who cares neither for the praises nor the fault-finding of men. He will easily be content and pacified, whose conscience is pure. You are not holier if you are praised, nor the more worthless if you are found fault with. What you are, that you are; neither by word can you be made greater than what you are in the sight of God.
Jesus Christ and all the writers of the New Testament call us to break free of mammon lust and live in joyous trust...They point us toward a way of living in which everything we have we receive as a gift, and everything we have is cared for by God, and everything we have is available to others when it is right and good. This reality frames the heart of Christian simplicity. It is the means of liberation and power to do what is right and to overcome the forces of fear and avarice.
Think on this doctrine, - that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.
Any effort to make the death penalty speedier and less costly - more 'efficient' - will inevitably make it less just.
Belief Systems contradict both science and ordinary "common sense." B.S. contradicts science, because it claims certitude and science can never achieve certitude: it can only say, "This model"- or theory, or interpretation of the data- "fits more of the facts known at this date than any rival model." We can never know if the model will fit the facts that might come to light in the next millennium or even in the next week.
How do we navigate and process painful biases and conflicting emotions and press on to be sacrificial and suffer in the struggle? And what do we do with images and depictions that, known or unknown to those perpetuating them, may contribute to the impediment of human progress?
Man's greatness is great in that he knows himself wretched. A tree does not know itself wretched. It is then being wretched to know oneself wretched; but it is being great to know that one is wretched.
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